Kingless Folk, and Other Addresses on Bible AnimalsAdams, John
Religion
Kingless Folk, and Other Addresses on Bible Animals
Adams, John
Animals in the Bible; Nature in the Bible
(4.) The main characteristic, however, is the lion’s *roar*. This is
said to be truly awful. Gordon Gumming speaks of it as being "extremely
grand and peculiarly striking. He startles the forest with loud,
deep-toned, solemn roars, repeated five or six times in quick
succession, each increasing in loudness to the third or fourth, when his
voice dies away in five or six low, muffled sounds, very much resembling
distant thunder." It is to this Amos refers when he speaks of his own
prophetic call: "The lion hath roared: who will not fear? The Lord God
hath spoken: who can but prophesy?"
II.—TWO LESSONS FROM THE LION.
(1.) _It is glorious to have a lion’s strength, but it is inglorious to
use it like a lion_. When this is not attended to, heroism degenerates
into big-boned animalism, and courage into selfishness and ferocity.
What might have been the glory of our expanding manhood and a tower of
defence to the weak and defenceless becomes the Titanian arrogance of
the bully and the senseless boast of the braggart. This is to imitate
the lion in a bad sense, and "I’d rather be a dog and bay the moon than
such a Roman." This is to walk in the footsteps of those Assyrian
monarchs who took the lion as their favourite emblem, and counted it
their greatest glory to lash the nations in their fury. But all this is
selling oneself to do wickedness in the sight of the Lord, and becoming
willing captives to him who walketh about as a roaring lion seeking whom
he may devour.
(2.) _It is glorious to have a lion’s strength, if the strength be the
measure of our gentleness_. It is in this sense that Jesus is the Lion
of the tribe of Judah. He conquers by stooping. His other name is the
Lamb.
You remember how beautifully this is illustrated in Æsop’s Fables. A
lion asleep in the wood one day was awakened by a little field-mouse,
and quick as lightning he laid his terrible paw on the tiny intruder,
and forthwith would have sentenced it to death. But the trembling
captive implored him to show mercy, and the great beast was softened,
and allowed it to escape. And that gentleness was twice blessed—it
blessed him that received and him that gave. A few days after this the
same lion was caught in a strong net which the hunters had set for him,
and struggle as he might, he could not set himself free. But the little
field-mouse heard his terrible voice, and came to the rescue.
Patiently, thread by thread, it gnawed through the stout rope, and the
monarch of the forest was free. And no doubt, as he stood and shook his
bushy mane before plunging into the depths of the forest, he thought
within himself, saying, "My former gentleness hath made me great."
Yes, "he that is slow to anger is better than the mighty, and he that
ruleth his spirit than he that taketh a city." Even a lion may be
tamed. Even a lion may become a lamb; and it is glorious to have a
lion’s strength when it is tempered and tamed into gentleness.
Public-domain text, read in full here on John Shaqi.
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