As marriage or the cloister was the alternative submitted to most
ladies in the days of old, so young men of noble families had small
choice but between the church and chivalry. Some, indeed, commenced
with arms, won knightly honors, cared nothing for them when they had
obtained the prize, and took up the clerical profession, or entered
monasteries. There are many distinguished examples. There was first St.
Mochua or Cluanus, who, after serving in arms with great distinction,
entered a monastery and took to building churches and establishing
cities. Of the former he built no less than thirty; and he passed as
many years in one church as he had built of churches themselves. He was
the founder of one hundred and twenty cells. He is to be looked upon
with respect. Old warriors in our own days are often moved by the same
impulse which governed Mochua; and when we see retired admirals taking
the chair at meetings where Dr. Cumming is about to exhibit; or infirm
major-generals supporting, with unabated mental energy, their so-called
Puseyite pastors, we only look upon men who, acting conscientiously,
are worthy of respect, and are such Mochuas as modern times and
circumstances will admit of.
We have another example in Adelard, the cousin of Charlemagne. He was a
gay and gallant chevalier at his imperial cousin’s court, and there was
no stouter wielder of a sword in all the army; but Alard, or Adelard,
grew weary of camp and court alike. He fled from some very pretty
temptations in the one, as well as great perils in the other. The young
prince, he was only twenty, took the monastic habit at Corbie, where
he was employed as a gardener, and spoiled cartloads of vegetables
before he got his hand and his thoughts to his new profession. He
was occasionally busy too in the kitchen, but not to the visible
gratification of the monks. Charlemagne often insisted on his appearing
at court, where at last he held one or two high offices; and, when he
left, wrote a book for the guidance of courtiers generally, by which
the latter as little profited, say wicked wits, as other nobility, for
whom a nation has long prayed that grace, wisdom, and understanding
might be their portion. St. Adelard, for the imperial knight was
canonized, lived to be the chief authority in the monastery where he
had commenced as cook and gardener, and St. Gerard composed an office
in his honor, in gratitude for having been cured of a violent headache
through the saint’s interposition. This seems to me one of the oddest
ways of showing gratitude for a small service that I ever heard of.
Public-domain text, read in full here on John Shaqi.
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