Lady Sybil's Choice: A Tale of the CrusadesHolt, Emily Sarah
History
Lady Sybil's Choice: A Tale of the Crusades
Holt, Emily Sarah
Crusades -- Fiction; Historical fiction
"To fall and bruise yourself, Damoiselle, would tell you the one," said
she; "and to receive some news that grieved you bitterly would show you
the other."
"Messire Renaud de Montluc says that only my soul is me; and that my
body does not exist at all,—it only seems to be."
"Does he say the same of his own body?"
"Oh yes; of all."
"Wait till he has fleshed his maiden sword," said Margot. "If he come
into my Damoiselle’s hands for surgery[#] with a broken leg and a
sword-cut on the shoulder, let her ask him, when she has dressed them,
whether his body be himself or not."
[#] All ladies were taught surgery, and practised it, at this date.
"Oh, he says that pain is only imagination," said I. "If he chose to
imagine that he had no pain, it would stop."
"Very good," said Marguerite. "Then let him set his broken leg with his
beautiful imagination. If he can cure his pain by imagining he has none,
what must he be if he do not?"
"Well, I know what I should think him. But his father, the Baron de
Montluc, will have it just the opposite—that there is no soul, nor
anything but what we can see and hear."
"Ah! they will both find out their mistakes when they come to die," said
Margot. "Poor blind things! The good God grant that they may find them
out a little sooner."
I asked Guy if he did not think the Baron’s notion a very dangerous one.
But while he said "yes," he added that he thought Messire Renaud’s much
more so.
"It is so much more difficult to disprove," said he. "It may look more
absurd on the surface, but it is more subtle to deal with, and much more
profound."
"They both look to me very silly," said I.
"I wish they were no worse," was Guy’s answer.
To-day we have been to the Church of the Nativity, at Bethlehem. This
is a little city, nearly two leagues from Jerusalem, that is, half a
day’s ride. The way thither is very fair, by pleasant plains and woods.
The city is long and narrow, and well walled, and enclosed with good
ditches on all sides. Between the city and the church lies the field
Floridus, where of old time a certain maiden was brought to the burning,
being falsely accused. But she, knowing her innocence, prayed to our
Lord, and He by miracle caused the lighted faggots to turn into red
roses, and the unlighted into white roses; which were the first roses
that were ever in the world.
The place where our Lord was born is near the choir of the church, down
sixteen steps, made of marble and richly painted; and under the
cloister, down eighteen steps, is the charnel-house of the holy
Innocents. The tomb of Saint Jerome is before the holy place. Here are
kept a marble table, on which our Lady ate with the three Kings that
came from the East to worship our Lord; and the cistern into which the
star fell that guided them. The church, as is meet, is dedicated to our
Lady.
Public-domain text, read in full here on John Shaqi.
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