John kept Christmas at Worcester, but his court was very small, and he realised that he stood alone. All through the years of the interdict the pope’s ban had not kept the nobles from attendance on the king; it was now when he stood reconciled to the Church that John found himself deserted. He moved to London at the new year, and there on the Epiphany came the confederate barons, making display of arms, and praying that the laws and liberties of Edward the Confessor written in the charter of Henry I. might be confirmed. John urged that the question was too big and too difficult to be settled off hand, and asked that it should be put off till Easter. This was agreed to on condition that the king pledged himself by three sureties to fulfil his promises. Archbishop Stephen, William the Marshall and the Bishop of Ely were accepted as sureties, and in accepting the post Langton proved his great statesmanship. There was no question of going over to the king’s side. The barons knew the archbishop as their chief ally, but John knew that Langton was to be trusted as implicitly as he trusted William the Marshall. Langton’s one desire was to see the written enactment granting constitutional liberties, and ending the worst of the royal abuses. John did not waste the time allotted to him, but worked his hardest to gain friends and supporters against the barons, and to break up the confederacy. It was all to no purpose. His commissioners to the County Courts--in the southern and midland shires, sent to explain the king’s cause--met with no success. Nobles and churchmen alike stood aloof, and all John could do was to write to the knights at Poitou to send him mercenaries, and to appeal to his liege lord, the pope, against his rebellious subjects. Finally, he took the cross, hoping for the favours awarded to a crusader. These efforts were all of no avail. The mercenaries were inadequate. The pope’s letters of rebuke to the barons for their conspiracies and conjurations were unheeded, and at Easter, John (whom the pope had warned to harken to “just petitions”) was driven to send the primate and the Marshall for a definite statement of the laws and liberties demanded.