This is Invention; we have not moved a step through the picture but at
the will of the Artist. He invented the chain which we have followed,
link by link, through every emotion, assimilating many into one; and
this is the secret by which he prepared us, without exciting horror,
to contemplate the struggle of mortal agony.
This too is Art; and the highest art, when thus the awful power,
without losing its character, is tempered, as it were, to our
mysterious desires. In the work of Ostade, we see the same inventive
power, no less effective, though acting through the medium of the
humblest materials.
We have now exhibited two pictures, and by two painters who may be
said to stand at opposite poles. And yet, widely apart as are their
apparent stations, they are nevertheless tenants of the same ground,
namely, actual nature; the only difference being, that one is
the sovereign of the purely physical, the other of the moral and
intellectual, while their common medium is the catholic ground of the
imagination.
We do not fear either skeptical demur or direct contradiction, when
we assert that the imagination is as much the medium of the homely
Ostade, as of the refined Raffaelle. For what is that, which has just
wrapped us as in a spell when we entered his humble cottage,--which,
as we wandered through it, invested the coarsest object with a
strange charm? Was it the _truth_ of these objects that we there
acknowledged? In part, certainly, but not simply the truth that
belongs to their originals; it was the truth of his own individual
mind superadded to that of nature, nay, clothed upon besides by his
imagination, imbuing it with all the poetic hues which float in the
opposite regions of night and day, and which only a poet can mingle
and make visible in one pervading atmosphere. To all this our own
minds, our own imaginations, respond, and we pronounce it true to
both. We have no other rule, and well may the artists of every age and
country thank the great Lawgiver that there _is no other_. The
despised _feeling_ which the schools have scouted is yet the
mother of that science of which they vainly boast. But of this we may
have more to say in another place.
We shall now ascend from the _probable_ to the _possible_,
to that branch of Invention whose proper office is from the known but
fragmentary to realize the unknown; in other words, to embody the
possible, having its sphere of action in the world of Ideas. To this
class, therefore, may properly be assigned the term _Ideal_.
And here, as being its most important scene, it will be necessary to
take a more particular view of the verifying principle, the agent, so
to speak, that gives reality to the inward, when outwardly manifested.
Public-domain text, read in full here on John Shaqi.
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