Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
We must allow, with Garcilasso, that from the year 1000 A.D. onwards
(for he places the origin of their power at about this date) the Incas
had accomplished a work that may well seem marvellous in many respects.
Had there been any relations between Peru and Central America? Can we
explain the Peruvian civilization as the result of an emigration from
the isthmic region, or an imitation of what had already been realized
there? There is not the smallest trace of any such thing. No doubt it
would be difficult to justify a categorical assertion on a subject so
obscure; but it is certain that when they were discovered, Peru and the
kingdom of Quito were separated from North America by immense regions
plunged in the deepest savagery. Beginning at the Isthmus of Panama,
this savage district stretched over the whole northern portion of South
America, broken only by the demi-civilization of the Muyscas or Chibchas
(New Granada); and the Peruvians knew nothing of the Mexicans. Neither
the one nor the other were navigators, and nothing in the Peruvian
traditions betrays the least connection with Central America. The most
probable supposition is, that an indigenous civilization was
spontaneously developed in Peru by causes analogous to those which had
produced a similar phenomenon in the Maya country. In Peru, as in
Central America, the richness of the soil, the variety of its products,
the abundance of vegetable food, especially maize, secured the first
conditions of civilization. The Peruvian advance was further favoured by
the fact that it was protected towards the East by almost impassable
mountains, and towards the West by the sea, while to the North and South
it might concentrate its defensive forces upon comparatively narrow
spaces.
Public-domain text, read in full here on John Shaqi.
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