Legal antiquities : $b A collection of essays upon ancient laws and customsWhite, Edward J. (Edward Joseph)
History
Legal antiquities : $b A collection of essays upon ancient laws and customs
White, Edward J. (Edward Joseph)
Criminal law -- History; Law -- History; Law, Ancient; Punishment -- History
Tasso attributed the belief in magic and witchcraft to the Crusaders, but
M. Michaud, in his “History of the Crusades,” denies that the Crusaders
believed in witches. However, the edicts of Charlemagne demonstrate quite
conclusively that Tasso was right, for the Crusaders, in common with the
millions of their contemporaries who were votaries of the delusion of
witchcraft and sorcery, attributed the misunderstood facts in the natural
world about them, to supernatural powers of magic.
[15] Mackay’s “Memoirs of Delusions,” vol. II., p. 186.
[16] Monstrelet’s Chronicle.
[17] II. Mackay’s “Memoirs of Delusions,” p. 194.
[18] Mackay’s “Memoirs of Delusions,” vol. II., p. 195.
[19] _Ante idem._, p. 197; Danaeus, “Dialogues of Witches.”
[20] Mackay’s “Memoirs of Delusions,” vol. II., p. 199.
[21] The ignorant Canadian French still believe in the Loup-garou, just
as the French did in the centuries gone by.
[22] Mackay’s “Memoirs of Delusions,” vol. II., p. 201.
[23] Hutchinson, on Witchcraft.
In the year 1670 a number of women were condemned by the Parliament of
Normandy, for riding broom-sticks to the Domdaniel. Louis XIV., commuted
their sentences to banishment for life, when the Parliament of Rouen
presented to him a memorial, insisting that he set aside the order for
their commutation, but the wise King stood firm and refused to let them
be judicially murdered in his kingdom. (For this memorial in full, see
II. Mackay’s “Memoirs of Delusions,” pp. 289, 298.)
[24] II. Mackay’s “Memoirs of Delusions,” p. 226.
[25] Very severe statutes were passed during the reign of Elizabeth,
against the imaginary crime of witchcraft and sorcery. The statute 33
Henry VIII. c. 8, was repealed by I. Edward VI., c. 12 and as this left
no law in force to punish this class of offenders, it was enacted by
5 Elizabeth, c. 16, that if any person used or practiced witchcraft,
enchantment, charm or sorcery, whereby any one shall happen to be killed
or destroyed, it shall be felony, without clergy. And if anyone thereby
be wasted, consumed, or lamed, in body or member, or any of his goods
destroyed or impaired, such offender shall be imprisoned for a year, and
stand in the pillory once a quarter, during that time for six hours. (V.
Reeve’s History English Law, p. 349.)
[26] See “Butlers Hudibras,” edition by Dr. Zachary Gray (vol. II).
[27] Mackay’s “Memoirs of Delusions,” vol. II., p. 237.
[28] Lecky’s “Rationalism in Europe,” vol. I.
[29] Lecky’s “Rationalism in Europe,” p. 146, vol. I.
[30] II. Mackay’s “Memoirs of Delusions,” p. 248.
[31] II. Mackay’s “Memoirs of Delusions,” pp. 253, 254.
[32] _Ante idem._
[33] II. Mackay’s “Memoirs of Delusions,” p. 255.
[34] II. Mackay’s “Memoirs of Delusions,” p. 258.
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