7. _All who love that blessed hope and the glorious appearing of the great God our Saviour._--The more we love the Person of Christ, the more ought we to love His appearing; and the more we cherish both feelings, the holier shall we become. Rutherford abounds in aspirations for that day; he is one who "looks for and hastens unto the coming of the day of God!" While in exile at Aberdeen in 1637, he writes, "O when will we meet! O how long is it to the dawning of the marriage day! O sweet Jesus, take wide steps! O my Lord, come over mountains at one stride! O my Beloved, flee as a roe or young hart upon the fountains of separation." Now and then he utters the expression of an intense desire for the restoration of Israel to their Lord, and the fulness of the Gentiles; but far oftener his desires go forth to his Lord Himself. "O fairest among the sons of men, why stayest Thou so long away? O heavens, move fast! O time, run, run, and hasten the marriage day!" To Lady Kenmure his words are, "The Lord hath told you what you should be doing till He come. 'Wait and hasten,' saith Peter, 'for the coming of the Lord.' Sigh and long for the dawning of that morning, and the breaking of that day, of the coming of the Son of Man, when the shadows shall flee away. Wait with the wearied night-watch for the breaking of the eastern sky." Those saints who feel most keenly the world's enmity, and the Church's imperfection, are those who will most fervently love their Lord's appearing. It was thus with Daniel on the banks of Ulai, and with John in Patmos; and Samuel Rutherford's most intense aspirations for that day are breathed out in Aberdeen. His description of himself on one occasion is, "A man often borne down and hungry, and waiting for the marriage supper of the Lamb."[84] He is now gone to the "mountain of myrrh and the hill of frankincense;" and there he no doubt still wonders at the unopened, unsearchable treasures of Christ. But O for his insatiable desires Christward! O for ten such men in Scotland to stand in the gap!--men who all day long find nothing but Christ to rest in, whose very sleep is a pursuing after Christ in dreams, and who intensely desire to "awake with His likeness." [84] Letter lxiii. LIST OF HIS WORKS. 1. _Exercitationes Apologeticæ pro Divina Gratia._ Amstelodami, 12mo, 1636. Franekeræ, 1651. 2. _A Peaceable and Temperate Plea for Paul's Presbytery in Scotland._ London, 4to, 1642. 3. _A Sermon before the House of Commons, on_ Daniel vi. 26. London, 4to, 1644. 4. _A Sermon before the House of Lords, on_ Luke vii. 22; Mark iv. 38; Matt. viii. 26. London, 4to, 1645.