of the new converts, at a time when the church no longer consisted exclusively of saints, martyrs, and confessors, the disciples of inspired Apostles, led them, and even their priestly guides, subject like themselves to human passions and errors, to resort as a charm, if not as an act of worship, to those sacrifices, words, and ritual, by which the heathen, whom they had succeeded, pretended to arrest evil or procure benefits. [Footnote 12: By this more ancient code, the punishment of death was indeed denounced against those who destroyed crops, awakened storms, or brought over to their barns and garners the fruits of the earth; but, by good fortune, it left the agriculturists of the period at liberty to use the means they thought most proper to render their fields fertile and plentiful. Pliny informs us that one Caius Furius Cresinus, a Roman of mean estate, raised larger crops from a small field than his neighbours could obtain from more ample possessions. He was brought before the judge upon a charge averring that he conjured the fruits of the earth, produced by his neighbours' farms, into his own possession. Cresinus appeared, and, having proved the return of his farm to be the produce of his own hard and unremitting labour, as well as superior skill, was dismissed with the highest honours.] When such belief in a hostile principle and its imaginations was become general in the Roman empire, the ignorance of its conquerors, those wild nations, Franks, Goths, Vandals, Huns, and similar classes of unrefined humanity, made them prone to an error which there were few judicious preachers to warn them against; and we ought rather to wonder and admire the Divine clemency, which imparted to so rude nations the light of the Gospel, and disposed them to receive a religion so repugnant to their warlike habits, than that they should, at the same time, have adopted many gross superstitions, borrowed from the pagans, or retained numbers of those which had made part of their own national forms of heathenism. Thus, though the thrones of Jupiter and the superior deities of the heathen Pantheon were totally overthrown and broken to pieces, fragments of their worship and many of their rites survived the conversion to Christianity--nay, are in existence even at this late and enlightened period, although those by whom they are practised have not preserved the least memory of their original purpose. We may hastily mention one or two customs of classical origin, in addition to the Beltane and those already noticed, which remain as examples that the manners of the Romans once gave the tone to the greater part of the island of Britain, and at least to the whole which was to the south of the wall of Severus.