Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
The most active partisan of the slave-holders was the politician who
knew they had votes in Congress and in the electoral college for all the
whites in the South and also for three-fifths of the coloured people.
The views of the Democratic party about the tariff, the bank, and State
rights had made it in 1832 victorious everywhere south of Maryland and
Kentucky; and its preponderance in the cotton States, as well as in
Virginia, enabled it long to resist the growing disaffection at the
North. The Whigs went far enough in the same course for their own
destruction; and the principle of individual liberty found few
champions.
VII. Politicians and merchants worked together in getting up the series
of mobs against abolitionists, which began in 1833, under the lead of
a Methodist bishop in New York, and kept breaking out in that city,
Philadelphia, Cincinnati, Boston, and less important places, until they
culminated in the burning of Pennsylvania Hall in 1838. After that year,
they were neither frequent nor violent. The worst crime of the rioters
was murdering a clergyman named Lovejoy in 1837 for trying to save
his printing-press. Most of the Baptist, Methodist, and Presbyterian
preachers and editors were now doing what they could to suppress the
agitation; but the riots called out no indignation like that which had
poured forth from all the churches in 1828 against Sunday mails.
There was little freedom of speech for unpopular opinions in America
in 1835, when Channing declared that the mob against Garrison had made
abolitionism "the cause of Freedom." There were many readers, even in
the South, for the little book in which he insisted that "Slavery ought
to be discussed." He protested against depriving the slave of his
right to improve and respect himself, and vindicated "the sacredness of
individual man." He was the first to appeal from the Fugitive Slave
Law to that "everlasting and immutable rule of right revealed in
conscience." And few other clergymen gave such help to John Quincy
Adams, who was then asserting the right of petition and of discussion
in Congress. Memorials with a hundred and fifty thousand signatures
had been presented against the annexation of Texas, and in favour of
emancipation in the District of Columbia, when it was voted by all
the Southern Representatives, as well as by the Northern Democrats, in
January, 1837, that all petitions relating to slavery "shall be laid on
the table and no action taken thereon." The ex-President, who was then
a Representative from Massachusetts, protested indignantly, as did other
Whigs, and they continued to plead for the constitutional rights of
the North until 1844, when the gag-rule was abolished. On July 4, 1837,
Adams told the people that "Freedom of speech is the only safety-valve
which, under the high pressure of slavery, can preserve your political
boiler from a fearful explosion." The number of names, including many
Public-domain text, read in full here on John Shaqi.
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