his apartment, gazed at himself and soliloquized: "I look and feel most villainously mean; but it's life--hang it, it's life!" Lord Bacon, discoursing upon the "politic knowledge of ourselves," and the "wisdom of business," in the Second Book of the Proficience and Advancement of Learning, says: "The covering of defects is of no less importance than the valuing of good parts; which may be done in three manners, by caution, by color, and by confidence. Caution is when men do ingeniously and discreetly avoid to be put into those things for which they are not proper: whereas, contrariwise, bold and unquiet spirits will thrust themselves into matters without difference, and so publish and proclaim all their wants. Color is, when men make a way for themselves, to have a construction made of their faults and wants, as proceeding from a better cause, or intended for some other purpose: for of the one it is well said, 'Vice often lurks in the likeness of virtue,' and therefore whatsoever want a man hath, he must see that he pretend the virtue that shadoweth it; as if he be dull, he must affect gravity; if a coward, mildness; and so the rest: for the second, a man must frame some probable cause why he should not do his best, and why he should dissemble his abilities; and for that purpose must use to dissemble those abilities which are notorious in him, to give color that his true wants are but industries and dissimulations. For confidence, it is the last but surest remedy; namely, to depress and seem to despise whatsoever a man cannot attain; observing the good principle of the merchants, who endeavor to raise the price of their own commodities, and to beat down the price of others. But there is a confidence that passeth this other; which is to face out a man's own defects, in seeming to conceive that he is best in those things wherein he is failing; and, to help that again, to seem on the other side that he hath least opinion of himself in those things wherein he is best; like as we shall see it commonly in poets; that if they show their verses, and you except to any, they will say, that that line cost them more labor than any of the rest; and presently will seem to disable and suspect rather some other line, which they know well enough to be the best in the number." "Few persons who talk of any virtue or quality," says Pascal, "are inwardly acquainted or affected with it. We are all full of duplicity, deceit, and contradiction. We love to wear a disguise, even within, and are afraid of being detected by ourselves."