The court of Rome did not refuse to enter into these views, to visit the
offence of those disloyal bishops who had betrayed the interests and
compromised the high principles of churchmen.[195] It was presumed that
the King would not risk a peace so hardly gained for his obsequious
prelates. [SN: Dated Sept. 10.] The lay adherents of the King, even the
plunderers of Church property were spared, some ecclesiastics about his
person, John of Oxford himself escaped censure: but Pope Alexander sent
the decree of suspension against the Archbishop of York, and renewed the
excommunication of London and Salisbury, with whom were joined the
Archdeacon of Canterbury and the Bishop of Rochester, as guilty of
special violation of their allegiance to the Archbishop of Canterbury,
the Bishop of St. Asaph, and some others. Becket himself saw the policy
of altogether separating the cause of the bishops from that of the King.
He requested that some expressions relating to the King's excesses, and
condemnatory of the bishops for swearing to the Customs, should be
suppressed; and the excommunication grounded entirely on their
usurpation of the right of crowning the King.[196]
[SN: Interview at Tours.]
About four months elapsed between the treaty of Fretteville and the
return of Becket to England. They were occupied by these negotiations at
Rome, Veroli, and Ferentino; by discussions with the King, who was
attacked during this period with a dangerous illness; and by the mission
of some of Becket's officers to resume the estates of the see. Becket
had two personal interviews with the King: the first was at Tours,
where, as he was now in the King's dominions, he endeavored to obtain
the kiss of peace. The Archbishop hoped to betray Henry into this favor
during the celebration of the mass, in which it might seem only a part
of the service.[197] Henry was on his guard, and ordered the mass for
the dead, in which the benediction is not pronounced. The King had
received Becket fairly; they parted not without ill-concealed
estrangement. At the second meeting the King seemed more friendly; he
went so far as to say, "Why resist my wishes? I would place everything
in your hands." Becket, in his own words, bethought him of the tempter,
"All these things will I give unto thee, if thou wilt fall down and
worship me."
Public-domain text, read in full here on John Shaqi.
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