Little Pills, an Army Story: Being Some Experiences of a United States Army Medical Officer on the Frontier Nearly a Half Century AgoMcKay, R. H. (Robert Henderson)
History
Little Pills, an Army Story: Being Some Experiences of a United States Army Medical Officer on the Frontier Nearly a Half Century Ago
McKay, R. H. (Robert Henderson)
Frontier and pioneer life -- West (U.S.); United States. Army -- Military life
During General Grant's first term as President, the Indian agencies were
put in the hands of the representatives of the following churches,
namely: Congregational, Presbyterian, Catholic, Dutch Reform, Episcopal,
Methodist, Baptist, Unitarian, and the two branches of Friends. This was
brought about by a resolution on January 13th, 1871 at a conference of
the President, the board of Indian commissioners and the official
representatives of the religious bodies above mentioned. This was
considered at the time as the President's policy and was something of a
surprise to many army officers. But there was no marked criticism, most
of them believing that if the management of Indian affairs could not be
in the hands of the war department, it would have as good a chance of
being honestly managed by representatives of the churches as in any
other way.
The Kiowa and Commanche agency was put in the hands of a Mr. Tatum, a
Quaker and most estimable gentleman, but I afterwards thought he as illy
understood the Indian character as the Indians did the peace loving
creed of the Quaker persuasion. He was unfortunate in being found in his
shirt sleeves and at work, when the first delegation of the Indian
chiefs went to the agency to see him, and from that time was spoken of
by the Indians as the squaw agent. They could see nothing elevating or
even respectable in a man working, that being the squaw's duties, and
had little respect for the agent afterwards, although he did the best he
could for them.
Mr. Tatum thought it would be better for the Indians to live in houses
like white people, instead of in tents, and proposed building them
houses, and some of the chiefs agreed to occupy them. He at once got
busy and built six or seven neat log houses in the timber a few miles
north of the camp. The Indians moved in as they had agreed and it was
reported that some of them put their tepees up inside the houses. Of
course they did not stay long in such an unnatural place, and when I saw
the houses some time afterwards, there was no evidence of recent
occupation.
He also established a school for Indian children at the agency, and I
think it was patronized by some of the Indians sending their children,
but up until the time we left the post, the attendance was small. We
cannot tell what the eventual results of these honest efforts to do good
may be.
Public-domain text, read in full here on John Shaqi.
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