Love to the Uttermost: Expositions of John XIII.-XXI.Meyer, F. B. (Frederick Brotherton)
Religion
Love to the Uttermost: Expositions of John XIII.-XXI.
Meyer, F. B. (Frederick Brotherton)
Bible. John -- Criticism, interpretation, etc.
Jesus knew how real and helpful He had been to His followers--the
centre around which they had rallied; their Teacher, Brother, Master;
and He would not have tantalized them by promising another Paraclete,
unless He had intended to announce the advent of One who would adjust
Himself to their needs with that quickness of perception, and
sufficiency of resource, which characterize a personal Leader and
Administrator. There were times approaching when the little band would
need counsel, direction, sympathy, the interposition of a strong wise
Hand--qualities which could not be furnished by the remembrance of the
past, fading like the colors on clouds when the sun has set; and which
could only be secured by the presence of a strong, wise, ever-present
Personality. "I have been one Paraclete," said the Lord in effect;
"but I am now going to plead your cause with the Father, that another
Paraclete may take My place, to be My other self, and to abide with you
forever."
There is no adequate translation for that word _Paraclete_. It may be
rendered Comforter, Helper, Advocate, Interpreter; but no one word
suffices. The Greek simply means one whom you call to your side, in a
battle, or a law-court, to assist you by word or act. Such a One is
Christ; such a One is the Holy Spirit. He is a definite Person whom
you can call to, and lean on, and work with. If a man were drowning,
he would not call to the wandering breath of the wind; but to any
person who might be on the bank. The Spirit is One whom you can summon
to your side; and it is therefore quite in keeping with Scripture to
pray to the Holy Spirit. On the whole we are taught to direct prayer
to the Father, through the Son, and as prompted by the Holy Spirit; but
as a matter of practice and habit, it is indifferent which Person in
the Holy Trinity we address, for each is equally God. As the Father is
God, so also is the Son, and so the Holy Spirit. In her hymns and
liturgies the Church has never hesitated to summon the Holy Spirit to
her help.
It is in recognition of the Personality of the Holy Spirit that the
historian of the Acts of the Apostles quotes His solemn words,
"Separate _Me_ Barnabas and Saul"; tells us that Ananias and Sapphira
lied to Him; and records that the Church at Jerusalem commenced its
encyclical letter with the words, "It seemed good to the Holy Ghost and
to us." Happy that body of Christians which has come to realize that
the Holy Ghost is as certainly, literally, and personally present in
its midst, as Jesus Christ was present when, in the days of His flesh,
He tarried among men!
Public-domain text, read in full here on John Shaqi.
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