The penitent, who is in the habit of reading his works, he tells to
beg his confessor in “humble words,” should he question him, not to
trouble him concerning Luther’s books. He is to say to his confessor:
“Give me the Absolution to which I have a right, and, after that,
wrangle about Luther, the Pope and whomsoever else you please.” He
encourages his readers to make such a request by explaining that these
books, and likewise Luther’s guilt, have not yet been duly examined,
that many were in doubt about the Bull, that Popes had often changed
their minds upon similar matters and contradicted themselves, and that
a confessor would therefore be acting tyrannically were he to demand
that the books should be given up; this was, however, the unfair
treatment to which he had ever been subjected. There was only one
thing wanting, namely, that Luther should have repeated what he had
shortly before declared, that, for the sake of peace, he would “be
quite happy to see his books destroyed,” if only people were permitted
to keep and read the Bible.[139]
He continues: Since it might happen that some would be conscientiously
unable to part with his writings, owing to knowledge or suspicion of
the truth, such people should quietly waive their claim to Absolution
should it be withheld. They were nevertheless to “rejoice and feel
assured that they had really been absolved in the sight of God and
approach the Sacrament without any shrinking.” Those who were more
courageous, however, and had a “strong conscience” were to say plainly
to the “taskmaster” (the confessor): “You have no right to force me
against my conscience, as you yourself know, or ought to know, Romans
xiv.” “Confessors are not to meddle with the judgment of God, to whom
alone are reserved the secrets of the heart.” If, however, communion
be refused, then all were first to “ask for it humbly,” “and if that
was of no avail, then they were to let Sacrament, altar, parson and
Church go”; for “contrary to God’s Word and your conscience no
commandment can be made, or hold good if made, as they themselves all
teach.”
Public-domain text, read in full here on John Shaqi.
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