Mackinac and Lake StoriesCatherwood, Mary Hartwell
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Mackinac and Lake Stories
Catherwood, Mary Hartwell
Mackinac Island (Mich. : Island) -- Fiction; Michigan -- Fiction; United States -- Social life and customs -- Fiction
A magnificent fountain of flame, visible far out on the starlit lake,
spurted from the north end of Beaver Island. It was the temple, in
which the Mormon people had worshipped for the last time, sending
sparks and illumined vapor to the zenith. The village of St. James was
partly in ashes, and a blue pallor of smoke hung dimly over nearly
every hill and hollow, for Gentile fishermen crazed with drink and
power and long arrears of grievances had carried torch and axe from
farm to farm. Until noon of that day all householding families had
been driven to huddle with their cattle around the harbor dock and
forced to make pens for the cattle of lumber which had been piled
there for transportation. Unresisting as sheep they let themselves
be shipped on four small armed steamers sent by their enemies to
carry them into exile. Not one of the twelve elders who had received
the last instructions of their murdered king rose up to organize any
defence. Scarcely a month had passed since his wounding unto death,
and his withdrawal, like Arthur, in the arms of weeping women to that
spot in Wisconsin where he had found his sacred Voree plates or
tables of the law. Scarcely two weeks had passed since news came back
of his burial there. And already the Mormon settlement was swept off
Beaver Island.
Used to border warfare and to following their dominating prophet to
victory, they yet seemed unable to strike a blow without him. Such
non-resistance procured them nothing but contempt. They even submitted
to being compelled to destroy a cairn raised over the grave of one
considered a malefactor, carrying the heap stone by stone to throw
into the lake, Gentiles standing over them like Egyptian masters.
Little waves ran in rows of light, washing against the point on
the north side of the landlocked harbor. A primrose star was there
struggling aloft at the top of a rough rock tower. It was the fish-oil
flame of Beaver lamp, and the keeper sat on his door-sill at the
bottom of the light-house with his wife beside him.
The lowing of cattle missing their usual evening tendance came across
from the dock, a mournful accompaniment to the distant roaring of fire
and falling of timbers.
“Do you realize, Ludlow,” the young woman inquired, slipping her hand
into her husband's, “that I am now the only Mormon on Beaver Island?”
“You never were a very good Mormon, Cecilia. You didn't like the breed
any better than I did, though there were good people among them.”
“Will they lose all their cattle, Ludlow?”
“The cattle are safe enough,” he laughed. “The men that are doing this
transporting will take the cattle. None of our Mormon friends will
ever see a hoof from Beaver Island again.”
“But it seems robbery to drive them off and seize their property.”
“That's the way King Strang took Beaver from the Gentiles in the first
place. Mormons and Gentiles can't live together.”
“We can.”
Public-domain text, read in full here on John Shaqi.
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