Now this is a very important part of the long-drawn argument which is to suggest that Christ died as a mock-king, who also represented a god. First, we have seen that there are two kinds of man-god. In one kind a real god, 'of an order different from and superior to man,' is supposed to become incarnate. The other kind of man-god is only a superior 'sensitive' and sorcerer.[31] Now Jesus, by Mr. Frazer's theory, died as representative of a god, therefore as one of the first two kinds of man-gods. But Mr. Frazer does not here, as I said, produce one solitary example of a man-god proved to be of the first class--a king in whom an acknowledged god is incarnate--being slain to prevent his inspiring god from waning with the man's waning energies.[32] Many examples of that practice are needed by the argument. I repeat that not one example is produced in this place. Mr. Frazer's entire argument depends on his announced failure to 'insist on' the distinction between two sorts of man-gods which he himself has drawn.[33] So I keep on insisting. Again, it can hardly be said that any examples are produced of a king of the second sort (a man-god who is really no god at all, but a 'sensitive,' sorcerer, or magic-man) being slain to preserve the vigour of his magic. The examples to be cited all but universally give no proof of the idea of preserving man's _magical_ vigour from the decay of old age. The cases given, as a rule, are mere instances of superannuation. It is possible (would that it were easy) to pension off aged professors in the Scottish Universities. But to pension off a king merely means a series of civil wars. The early middle ages 'tonsured' weak kings. How tempting to represent this dedication of them to God as a mitigation of sacrifice! Kings, in fact, among some barbaric races, are slain merely by way of superannuation. Nay, the practice is not confined to kings. It is usual among elderly subjects.[34] Let us take Mr. Frazer's examples.[35] 1. A Congo people believe that the world would perish if their chitome, or pontiff, died a natural death. So he was clubbed or strangled by his successor. But what god is incarnate in the chitome? None is mentioned.[36] The king himself 'is regarded as a god in earth, and all powerful in heaven.' 2. The Ethiopian kings of Meroe were worshipped as gods, but were ordered to die by the priests, on the authority of an alleged oracle of the gods, 'whenever the priests chose.' That they first showed any signs of decay 'we may conjecture.'[37] We have no evidence except that the priests put an end to the king 'whenever they chose.' And, far from alleging the king's decay or bad crops as the regular recognised reason, they alleged a special oracle of the gods.