Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Equally paradoxical is the situation of theoretical thinking in face of
that realm of natural being which practical research has lately
entered. We have seen that this thinking, by virtue of the
consciousness on which it is founded, is impelled always to clothe its
ideas in spatial form. Wherever anything in the pure spatial adjacency
of physical things remains inexplicable, resort is had to hypothetical
pictures whose content consists once more of nothing but spatially
extended and spatially adjacent items. In this way matter came to be
seen as consisting of molecules, molecules of atoms, and atoms of
electrons, protons, neutrons, and so forth.
In so far as scientific thought has held to purely spatial conceptions,
it has been obliged to concentrate on ever smaller and smaller spatial
sizes, so that the spatially conceived atom-picture has finally to
reckon with dimensions wherein the old concept of space loses validity.
When once thinking had started in this direction, it was electricity
which once more gave it the strongest impulse to go even further along
the same lines.
Where we have arrived along this path is brought out in a passage in
Eddington's The Nature of the Physical World. There, after describing
the modern picture of electrons dancing round the atomic nucleus, he
says: 'This spectacle is so fascinating that we have perhaps forgotten
that there was a time when we wanted to be told what an electron is.
This question was never answered. No familiar conceptions can be woven
round the electron; it belongs to the waiting list.' The only thing we
can say about the electron, if we are not to deceive ourselves,
Eddington concludes, is: 'Something unknown is doing we don't know
what.'4
Let us add a further detail from this picture of the atom, as given in
Eddington's Philosophy of Physical Science. Referring to the so-called
positron, the positive particle regarded as the polar opposite of the
negative electron, he remarks: 'A positron is a hole from which an
electron has been removed; it is a bung-hole which would be evened up
with its surroundings if an electron were inserted. ... You will see
that the physicist allows himself even greater liberty than the
sculptor. The sculptor removes material to obtain the form he desires.
The physicist goes further and adds material if necessary - an
operation which he describes as removing negative material. He fills up
a bung-hole, saying he is removing a positron.' Eddington thus shows to
what paradoxical ideas the scientist is driven, when with his
accustomed forms of thought he ventures into regions where the
conditions necessary for such forms no longer exist; and he concludes
his remarks with the following caution: 'Once again I would remind you
that objective truth is not the point at issue.'
Public-domain text, read in full here on John Shaqi.
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