Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
In an earlier paragraph I pointed out that John Doe was suffering from
certain mental and physical delusions, and I endeavoured to show how
these delusions militated against his recovery of health. Returning to
this point now that the correct method has been indicated, I may use his
case to give another example of this method. What John Doe lacked was a
conscious and proper recognition of the right uses of the parts of his
muscular mechanism, since while he still uses such parts wrongly, the
performance of physical exercises will only increase the defects. He
will, in fact, merely copy some other person in the performance of a
particular exercise, copy him in the outward act, while his own
consciousness of the act performed and the means and uses of his
muscular mechanism will remain unaltered. Therefore before he attempts
any form of physical development, he must discover, or find some one who
can discover for him, what his defects are in the uses indicated. When
this has been done he must proceed to inhibit the guiding sensations
which cause him to use the mechanism imperfectly; he must apprehend the
position of mechanical advantage, and then by using the new correct
guiding sensations or orders, he will be able to bring about the proper
use of his muscular mechanism with perfect ease. If the mechanical
principle employed is a correct one, every movement will be made with a
minimum of effort, and he will not be conscious of the slightest
tension. In time a recognition will follow of the new and correct use of
the mechanism, which use will then become provisionally established and
be employed in the acts of everyday life.
For instance, if we decide that a defect must be got rid of or a mode of
action changed, and if we proceed in the ordinary way to eradicate it by
any direct means, we shall fail invariably, and with reason. For when
defects in the poise of the body, in the use of the muscular mechanisms,
and in the equilibrium are present in the human being, the condition
thus evidenced is the result of an _undue rigidity_ of parts of the
muscular mechanisms associated with _undue flaccidity_ of others. This
undue rigidity is always found in those parts of the muscular mechanisms
which are forced to perform duties other than those intended by nature,
and are consequently ill-adapted for their function.
As Herbert Spencer writes:
“Each faculty acquires fitness for its function by performing its
function; and if its function is performed for it by a substituted
agency, none of the required adjustment of nature takes place, but the
nature becomes deformed to fit the artificial arrangements instead of
the natural arrangements.”
Public-domain text, read in full here on John Shaqi.
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