Mandalay to Momien: A narrative of the two expeditions to western China of 1868 and 1875 under Colonel Edward B. Sladen and Colonel Horace Browne — John Shaqi
Mandalay to Momien: A narrative of the two expeditions to western China of 1868 and 1875 under Colonel Edward B. Sladen and Colonel Horace BrowneAnderson, John
History
Mandalay to Momien: A narrative of the two expeditions to western China of 1868 and 1875 under Colonel Edward B. Sladen and Colonel Horace Browne
Anderson, John
Browne, Horace Albert, 1832-1914 -- Travel -- Burma; Browne, Horace Albert, 1832-1914 -- Travel -- China -- Yunnan Sheng; Burma -- Description and travel; Sladen, E. B. (Edward Bosc), 1827-1890 -- Travel -- Burma; Sladen, E. B. (Edward Bosc), 1827-1890 -- Travel -- China -- Yunnan Sheng; Yunnan Shen
The new Woon arrived on the 20th of February, but declined to land for
three days, as they were _dies nefasti_. In the meantime he sent word
that we might have boats to take the baggage to Tsitkaw, but advised
us to wait until he had fired his guns, and brought in the various
Kakhyen chiefs. The day after his landing, Sladen, with Sala, visited
him, and the Ponline chief asked for a Burmese guard, alleging as a
precedent that a guard had been sent up with the king’s cotton. The
Woon, however, declared it to be quite unnecessary and uncalled for,
and told the chief that the cases were quite different. The tsawbwa
then consented to take us on without the guard, but told the Woon that
he had received threatening letters from the Chinese. The Woon admitted
his knowledge of the Chinese opposition, and promised to admonish
the head Chinaman at Bhamô that he would be held responsible for our
safety. The morning after the Woon arrived, he proceeded in state to
the court-house, escorted by two hundred men. He wore the fantastic
dress of a Burmese prince, a short tight richly coloured coat covered
with gold tinsel, with two enormous wing-like epaulettes, and a tall
gilt hat like a fireman’s helmet, surmounted by a pagoda-like spire.
His appointment was read, and the guns fired, after an hour had been
spent in driving home the powder and cartridge of green plantain
leaf. Our baggage was despatched the next day, but two difficulties
remained. We had no Kakhyen interpreters, and the rupees, which were
said to be useless in the Shan country, had not been changed, for no
country silver was to be found in Bhamô, a mysterious and suggestive
fact. But these were not held sufficient to delay our departure,
which took place on the morning of the 26th of February. Our want
of a guide was removed by an accidental meeting in the street with
the head jailor, a good-natured Shan, whom Sladen induced to guide
us to Tsitkaw, promising to screen him from any displeasure of the
authorities. Although the distance is only twenty-one miles, the loss
of time caused by ferrying our party of one hundred men over the Tapeng
compelled us to halt at the village of Tahmeylon, where we put up in a
small monastery. Early the next morning we started, skirting the Tapeng
through tall grass, with occasional rice clearings. At the junction of
the Manloung river with the Tapeng, a number of ruined pagodas marked
the site of the second town of Tsampenago, built at a much later date
than that near Bhamô.
Public-domain text, read in full here on John Shaqi.
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