"'I acknowledge,' said I, 'that the comparison is not a just one, but my argument does not at all depend upon it. I was about to explain what you consider a contradiction--the persevering in a painful pursuit; and I think I have satisfactorily proved, that if there be any contradiction in that, we shall be both equally obnoxious to the charge. It was in this light, only, that I could observe no difference in our cases, and I cannot as yet perceive any. "'You may probably answer, that the proposed end, the promised reward, of virtue, is infinitely superior to that of love? No one disputes it, but that is not the question--we are only discussing the relative aid they both afford in the endurance of affliction. Judge of that by the practical effect: are there not multitudes who abandon a life of strict virtue? how few give up the pursuits of love! "'Again, you will reply that if there be difficulties in the exercise of virtue, they are by no means universal and sure; that the good man does not necessarily meet tyrants and tortures, and that, on the contrary, a life of virtue is perfectly compatible with repose and enjoyment. I can say with equal truth, that love is often accompanied by content and happiness; and what makes another distinction of infinite advantage to my argument, I may add that love, though it often deludes, never holds out other than hopes of bliss and joy, whilst religion exacts from her votaries mortification and sorrow. "'Do not be alarmed,' said I, perceiving that I had almost offended his zealous feelings of devotion. 'I only wish to say, that there is no more unsuccessful method of weaning man's heart from love, than by endeavouring to decry its enjoyments, and by promising him more pleasure from the exercise of virtue. It is an inherent principle in our nature, that our felicity consists only in pleasure. I defy you to conceive any other notion of it; and it requires little time to arrive at the conviction, that, of all pleasures, those of love are immeasurably the most enchanting. A man quickly discerns the delusion, when he hears the promise made of livelier enjoyment, and the effect of such misrepresentation is only to make him doubt the truth of a more solid promise. "'Let the preacher who seeks the reformation of a sinner tell me that virtue is indispensably necessary, but not disguise its difficulty and its attendant denials. Say that the enjoyments of love are fleeting, if you will, that they are rigidly forbidden, that they lead with certainty to eternal suffering; and, what would assuredly make a deeper impression upon me than any other argument, say that the more sweet and delectable they are, the brighter will be the reward of Heaven for giving them up in sacrifice; but do in the name of justice admit, that, constituted as the heart of man is, they form here, on earth, our most perfect happiness.'