Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
Fire, the second of Fitz Stephen's 'plagues,' played its part in
preventing over-population, as might be expected when the framework of the
huts was of wood, the roof of thatch and the floor covered with straw or
rushes. If a woman went to bed leaving a lighted candle stuck on the wall
it was hardly surprising if she paid for her carelessness with her life,
but as a rule the victims were children or very old people, and as often
as not the immediate cause was some chicken, or pig, or calf getting on to
the open hearth and scattering the fire on to the straw-covered floor. For
the mediæval peasant shared his hut with his live stock, though it would
not be often that a man would be called upon to separate two horses
fighting in his kitchen; this did actually happen to a man in Winchester,
and as usual the peacemaker got the worst of it. Fire, again, acting
indirectly through the medium of water, was another frequent cause of
disaster, a most astonishing number of cases occurring of persons, usually
children, scalded to death. I can only suppose that the cauldrons were
large and insecurely balanced; that they were large may be concluded from
the frequency with which people fell into them. But cold water was perhaps
as deadly an agent as any. In Yorkshire in particular the coroners' rolls
suggest that the number of people that fell off bridges and out of boats
into streams and down wells must have seriously interfered with the purity
of the water supply; but, fortunately, water was very rarely drunk in
those days. The most frequent cause of drowning seems to have been falling
off a horse, and the mediæval version of the well-known proverb ought to
have been 'One man can ride a horse to the water, but nine out of ten
can't stay on when he drinks.' Taking the number of cases in which men
watering their horses did get drowned, and allowing that a reasonable
percentage of those thrown into the water scrambled out again, the
standard of mediæval riding must have been about equal to that of the
White Knight, who, when his horse stopped fell over its head, and when it
went on again fell over its tail.
Occasionally the propelling agent, so to speak, was human, as in the case
of a clothworker of Tadcaster, who, 'being annoyed with his wife,' flung
her into the Wharfe and drowned her. The measure seems extreme, and he
could not plead peril of shipwreck, the excuse of the Syracusan, who,
'when all ponderous things were to be exonerated out of the ship,' flung
his wife into the sea 'because she was the greatest burden.'
Public-domain text, read in full here on John Shaqi.
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