We observe, too, that no one who wished to chronicle fresh facts would go to the orrery to learn them. He would, for instance, turn his spectroscope on the sun, and not on the great ball which represents it in the mechanism, if he wanted to determine the constituents of that great luminary. And let us remember that we shall never get at any fresh religious truth by means of ritual; the proper destination of all orreries, religious or otherwise, is the museum. But meanwhile the heavens still go round, which are the work of Thy fingers; and the moon and the stars, which Thou hast ordained, can still be studied, even when all the imitations of the universe have been swept away. We desire for ourselves an emancipation from all that is merely traditional in the religious life; we would refer back our lives to the original thought of God concerning them. Our life needs emendation, which can only take place satisfactorily by reference to the original design. We are often perplexed in our study of Scripture, by various readings and incorrect texts, and we wish that we could attain to something like the possession of an exact copy, if it were only of a single gospel. We read of Tischendorf finding the precious Codex in the monastery on Mount Sinai, and cannot forbear wishing that, perhaps, in some of the waste places of the East, there might be found a copy, not of the fourth or fifth century, but, if possible, of the first. Suppose, for example, that a copy of the Gospel of St. Matthew, signed with his own hand, should come into our possession, in which it should be stated that "I, Matthew, sometime a tax-gatherer for the Romans, and now a collector of dues for the Almighty, and one of them that are set to ask, 'How much owest thou unto my Lord?' have written this book, by the aid of the Holy Spirit; wherein may be heard many voices of the Lord; and lo! some of them have already come to pass, and the rest must shortly be done. And may the peace of him that wrote this book abide also with them that read." The supposition is not so very absurd, and if it could be demonstrated to the satisfaction of the learned (a people hard to persuade) that the Book and the hand were genuine, what a number of questions would be settled. An end would be made of all glosses and emendations of the text over which there have been so many disputes, and there would be an excision of all parts that have been added by later hands.