Sacred edifices, under the invocation of this Saint, were generally founded “without the city;” that in this town occupies a situation at the eastern extremity of the suburb of Abbey-foregate. The structure is unquestionably as old as the early part of the twelfth century; and while presenting an interesting picture of the work of former times, has a tendency to lead the mind, under fit impressions, to the hope of a less perishable, “greater, and more perfect tabernacle.” It consists of a nave, chancel, and north aisle, with a small turret at the western end, in which a bell has lately been introduced. The principal entrance is at the south, under a Norman arch. The north aisle is separated from the nave by three pointed arches sustained on plain round columns, formed (it appears) in the thickness of the wall, and peculiarly flanked on the north side by square piers, having an upper and lower narrow moulding adorned with recessed quatrefoils. These piers, it is presumed, originally served as buttresses to strengthen the outward wall of the fabric, which on receiving the addition of a north aisle (evidently at a very early period), a communication was then opened with the nave by perforating the wall into arches, which are of the era when the Norman was giving way to the pointed style. It is not improbable but this aisle was made for the accommodation of persons afflicted with leprosy, to which they had access from the adjoining hospital by a pointed doorway, and where they might hear the offices of religion without endangering other worshippers with their contagious malady. At the east end is a curious round-headed window with mullions. A fine pointed arch separates the nave from the chancel, which is terminated by a flat-arched mullioned window, containing a noble collection of stained glass, executed by Mr. David Evans, of Shrewsbury. The four lower compartments have full-length figures of THE EVANGELISTS, standing upon hexagonal pedestals, through the external circular arches of which is exhibited the groined roof of a crypt supported by slender pillars. Over each figure is a beautiful canopy of tabernacle work, and in the intersections of the tracery are the symbols of the Evangelists, each supporting a tablet, on which is respectively inscribed, in small characters— Mattheus Christi stirpens et genus ordine narrat Marcus Baptistam clamantem inducit eremo Virgine pregnatum Lucas describit Jesum Prodit Joannes verbi impenetrabile lumen. The three principal compartments in the upper division display fine representations from ancient designs of THE SALUTATION, THE WISE MENS’ OFFERING, and THE PRESENTATION IN THE TEMPLE, beneath each of which is a Latin text: the first is taken from Luke i. 28; the second from Psalm lxxii. 10; the third from Luke ii. 29, 30. At the bottom of the window, GULIELMUS GORSUCH ROWLAND DONO DEDIT.