All splendor is comparative; the halls of the Montezumas, never in
contact with the palaces of the Old World, were to be judged upon a
scale of their own. Tenochtitlan was, undoubtedly, the richest city
upon Anahuac. It was built, like Venice, in the midst of waters, upon an
island intersected with canals, and communicating with the mainland by
means of four broad causeways. An aqueduct from Chapultepec brought
fresh water, as the lake was brackish. The streets were laid out in
straight lines and at right angles, following the direction of the
causeways; some of them were the intersecting canals themselves, with
houses facing at once upon the water, and on the other side the street.
Upon the canals floated canoas for pleasure or business, coming from the
suburbs laden with food, vegetables, and fruit, the cargo heaped always
with a profusion of flowers, bright-hued poppies, sweet peas, and the
deep-red blossoms of clover. Above the houses, which were not high, with
flat roofs, or _azoteas_, rose the lofty teocalli, and the walls of the
royal palace which dominated the other buildings.
Bernal Diaz, the companion of Cortés, who is charged with much garrulity
and exaggeration, says that when the Spaniards arrived at the great
causeway leading to the capital they paused, struck with admiration on
seeing so many cities and villages rising from the soil, with the
splendid highway, perfectly level, stretching on to Mexico. They
compared the scene to the enchanted castles described in "Amadis of
Gaul," and as they gazed at the lofty towers, the great temples, and the
white buildings gleaming in the sun and reflected in the waters of the
lake, they asked each other if it was not all a dream. The old
chronicler ends his account with this brief remark: "Now, the whole of
this city is destroyed and not a bit of it left standing."
The life that Montezuma proposed to himself was one of enjoyment and
pleasure. Upon his people he wasted little thought. The country was
prosperous and they were happy, always a docile and domestic population
busy with agriculture, their crops, and their families. It is said that
he used to go out among them like the Sultan in the "Arabian Nights,"
disguised, to see what the occupations of his subjects were, and hear
what they talked about. But this must have been chiefly to fill up his
time, for there was no danger of sedition or conspiracy among the
citizens of his capital. A walk _incognito_ outside its walls, through
the lanes of any one of the surrounding pueblos would have revealed to
him a state of hostility and a longing for his overthrow which might
have taught him something for the future.
Public-domain text, read in full here on John Shaqi.
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