Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited — John Shaqi
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
He made his first stand at the Castle of Perote; but finding this too
isolated a position, he marched to Oajaca, in the extreme southwest of
the Republic, and took up his quarters in the Dominican convent of that
city. As he was closely hemmed in by an active enemy, provisions grew
scarce, and he was forced to resort to a novel method of supplying
himself. On a feast-day, at the San Franciscan church, he dressed a
party of his soldiers in the garb of monks, and, having placed them in
a convenient position, he made prisoners of the whole assembled
congregation, and then proceeded to divest them of all ready cash on
hand, and then emptied the contribution-box of the money destined for
the poor saints[8] at Jerusalem, and retired and ended the war; for the
successful termination of the insurrection of the Acordada in the city
of Mexico accomplished the object for which Santa Anna took up
arms--the declaration by Congress, that General Guerrero, a man of
mixed blood was the real President elect, instead of Pedraza, a white
man, and the candidate of the aristocracy.
CAPTURE OF THE ARMADA.
When King Ferdinand had regained his despotic authority, in 1825, by
the aid of French bayonets, he bethought himself of Mexico, the most
productive of his lost colonial possessions in America, which had
yielded, to his predecessors, the total sum of $2,040,048,426,[9] or
rather an annual revenue in silver dollars of $6,800,000 during a
period of three hundred years. He was also incited by his impoverished
_noblesse_, who could no longer obtain colonial appointments for
their sons. The Spanish merchants also complained of the loss of their
monopolies. But what at last aroused him to activity was the expulsion
of the Spaniards from Mexico, in consequence of the ascendancy of the
democratic party. Those of mixed and Indian blood were now truly
enfranchised; and they were heard to utter strange voices, which had
until then been suppressed by the combined power of a spiritual and
temporal despotism: so that the bones of Cortez, the benefactor of the
Kings of Spain, were no longer safe in the convent of San Francisco,
where they had lain for three hundred years.[10] They were in such
imminent danger of being dragged out and scattered to the winds by the
mob, as those of "the accursed" enslaver of their race, that they were
removed by stealth, and for a time deposited in the most sacred shrine
in Mexico: afterward they were secretly removed to Europe, where they
cried to the Spanish king for vengeance on the sacrilegious nation. An
Armada was at last fitted out, and landed at Tampico; and now all
Mexicans, from the President down to the humblest _peon_, watched
the result with the deepest anxiety, as they saw Santa Anna undertaking
the defense of the country with untried soldiers. For on the issue of
the struggle depended the question whether the whole nation should be
again reduced to servitude, or whether they should be left in the
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