Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
In the great expedition of William, Duke of Normandy, against the
Anglo-Saxons (1066), he had no other auxiliaries than his Norman
vassals and subjects. He conquered Harold and took possession of
England with a numerous and trained army, furnished with terrible
warlike machines and engines (Figs. 41 and 42). The Norman Conquest
was, to a certain extent, a prelude to the Crusades, for those
raids across the seas, repeated from time to time for more than two
centuries, bore no resemblance to the barbarian invasions, either
Saracen or Norman, which had been previously recorded in history.
New measures, inspired by the circumstances of the times, were the
consequence of the general crumbling to pieces of all the Eastern
nations; among these may be mentioned the establishment of the communal
militia, which set out for a campaign accompanied by its spiritual
pastors, and received the last offices of religion at their hands
on the field of battle; the regular pay allowed to those who were
destitute of private resources (a knight received at first ten sous a
day--equivalent to ten francs of modern money--and a squire received
five); the chartering of ships intended for the transport of troops;
the system of commissariat for armies in the field; and the supply of
military equipments, arms, &c.
This communal militia, sprung from the freeing of the communes, and
detachments of _soudoyers_, or paid troops, soon grew into a standing
army, which was formally incorporated for the first time by Louis le
Jeune about 1140, and increased by Philip Augustus, who added to it
the affiliated knights. Under the latter sovereign, an army in the
field presented three ranks of combatants--_bannerets_, _knights_,
and _squires_, to whom were added the _men-at-arms_. A motley crew of
_varlets_ on foot, without officers or discipline, followed the troops,
and hovered about them during an engagement, picking up the spoil of
the conquered, and killing the wounded with clubs or battle-axes,
called _glaives de mercy_.
The disasters of the Crusaders in the East, after two centuries of
useless heroism and tremendous efforts, were principally due to the
defects in their military administration, which foresaw nothing, and
was incapable of adjusting itself to the difficulties inherent to a
war in a distant and almost unknown land whither the enthusiastic
crowds who wore the cross bent their adventurous steps. Famine, plague,
leprosy, and fever destroyed the Christian armies on their journey to
Palestine, and during their stay there; and these evils would have
been greater still had it not been for the creation of the different
military orders which sprang into existence under the pressure of these
almost inevitable calamities, and which supplied hospital attendants,
chaplains, and soldiers. The continuation of the feudal wars (Fig. 43)
in Europe gave the last blow to the disorganization of the armies of
Christ.
Public-domain text, read in full here on John Shaqi.
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