Modern Religious Cults and MovementsAtkins, Gaius Glenn
Religion
Modern Religious Cults and Movements
Atkins, Gaius Glenn
Christian Science; New Thought; Religion; Spiritual healing
As a matter of fact, though her life as a whole is not an outstanding
asset for Christian Science and is likely to grow less so, one must
recognize the force of a conviction which changed the neurotic Mrs.
Patterson of the fifties and sixties into the masterful and successful
woman of the eighties and nineties. She belongs also to the fellowship
of the twice-born and instead of minimizing the change those who seek to
understand her, as well as those who seek to exalt her, would do well to
make more of it. She did that herself to begin with. No master ever had
for a time a more grateful disciple. She haunted Quimby's house, read
his manuscripts, wrote letters for the paper, "dropped into verse" and
through her extravagance "brought ridicule upon Quimby and herself."
Quimby died in 1866, accompanied to his last resting place by a tribute
in verse from his grateful pupil. Mrs. Eddy had at the time apparently
no thought of continuing his work except in a most modest way. She wrote
Julius Dresser who had come under Quimby's influence, suggesting that he
would step forward into the place vacated. "I believe you would do a
vast amount of good and are more capable of occupying his place than any
other I know of."[28] She asked Dresser's help in recovering from a fall
which she had just had on the ice and which had so injured her, as she
supposed, to make her the helpless cripple that she was before she met
Quimby. This fall is worth dwelling upon for a bit, for it really marks
a turning place in Mrs. Eddy's life. In her letter to Dresser she says
that the physician attending "said I have taken the last step I ever
should, but in two days I got out of my bed alone and will walk."[29]
Sometime later in a letter to the _Boston Post_ Mrs. Eddy said, "We
recovered in a moment of time from a severe accident considered fatal by
the regular physicians." There is a considerable difference between two
days and a moment of time and the expression of a determination to walk
in the Dresser letter and the testimony to an instantaneous cure in the
_Boston Post_ letter. Dr. Cushing, the physician who attended Mrs. Eddy
at the time, gives still a third account. He treated her, he says, over
a period of almost two weeks and left her practically recovered. He also
attended her in a professional capacity still later and offers all this
in a sworn statement on the basis of his record books. There is a very
considerable advantage in a philosophy which makes thought the only
reality, for, given changing thought and a complacent recollection,
facts may easily become either plastic or wholly negligible.
[Footnote 28: "A History of the New Thought Movement," Dresser, p. 110.]
[Footnote 29: _Ibid._]
_She Develops Quimby's Teachings Along Lines of Her Own_
Public-domain text, read in full here on John Shaqi.
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