Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
elaborate the Chartres scheme. As for Laon, which is interesting
throughout, and altogether the most delightful building in the Ile
de France, the fleches are gone, but the towers are there, and you
will have to study them, before studying those at Chartres, with all
the intelligence you have to spare. They were the chef-d'oeuvre of
the mediaeval architect, in his own opinion.
All this makes the absence of fleches at Paris and Mantes the more
strange. Want of money was certainly not the cause, since the
Parisians had money enough to pull their whole cathedral to pieces
at the very time when fleches were rising in half the towns within
sight of them. Possibly they were too ambitious, and could find no
design that seemed to satisfy their ambition. They took pride in
their cathedral, and they tried hard to make their shrine of Our
Lady rival the great shrine at Chartres. Of course, one must study
their beautiful church, but this can be done at leisure, for, as it
stands, it is later than Chartres and more conventional. Saint-
Germain-des-Pres leads more directly to Chartres; but perhaps the
church most useful to know is no longer a church at all, but a part
of the Museum of Arts et Metiers,--the desecrated Saint-Martin-des-
Champs, a name which shows that it dates from a time when the
present Porte-Saint-Martin was far out among fields. The choir of
Saint-Martin, which is all that needs noting, is said by M. Enlart
to date from about 1150. Hidden in a remnant of old Paris near the
Pont Notre Dame, where the student life of the Middle Ages was to be
most turbulent and the Latin Quarter most renowned, is the little
church of Saint-Julien-le-Pauvre, towards 1170. On the whole,
further search in Paris would not greatly help us. If one is to
pursue the early centuries, one must go farther afield, for the
schools of Normandy and the Ile de France were only two among half a
dozen which flourished in the various provinces that were to be
united in the kingdom of Saint Louis and his successors. We have not
even looked to the south and east, whence the impulse came. The old
Carolingian school, with its centre at Aix-la-Chapelle, is quite
beyond our horizon. The Rhine had a great Romanesque architecture of
its own. One broad architectural tide swept up the Rhone and filled
the Burgundian provinces as far as the watershed of the Seine.
Another lined the Mediterranean, with a centre at Arles. Another
spread up the western rivers, the Charente and the Loire, reaching
to Le Mans and touching Chartres. Two more lay in the centre of
France, spreading from Perigord and Clermont in Auvergne. All these
schools had individual character, and all have charm; but we have
set out to go from Mont-Saint-Michel to Chartres in three centuries,
the eleventh, twelfth, and thirteenth, trying to get, on the way,
not technical knowledge; not accurate information; not correct views
either on history, art, or religion; not anything that can possibly
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