Dr. Obarecki had come to Obrzydłówek six years before, directly after
completing his medical training, with a few exceptionally useful ideas
in his mind and a few roubles in his pocket. There had been a great
deal of talk at that time of the necessity of finding enlightened
people who would settle in God-forsaken backwood places like
Obrzydłówek. He had listened to the apostles of these schemes. Young,
high-minded and reckless, he had within a month of settling in the
town declared war against the local chemist and barbers, who
encroached upon the medical profession. It was twenty-five miles to
the nearest larger town, so the local chemist had exploited the
situation. Those who wished to profit by his medicaments had to pay a
high price for them. He and the barbers, who got a percentage on the
business, played into each others' hands. Consequently they were able
to build themselves fine houses and wear "kacalyas" trimmed with
bearskin. They went about with an air of dignity like "supporters"[22]
at the Corpus Christi procession. When gentle hints and heated
arguments had broken against the chemist's resistance, who declared
the doctor's point of view to be a youthful Utopia, he scraped
together a small sum and bought a travelling medicine-chest, which he
carried with him on his rounds. He made up the medicines on the spot,
sold them at a nominal price or gave them away, taught hygiene, made
experiments, and worked perseveringly and with the utmost enthusiasm,
giving himself no time for proper rest and sleep. It was a foregone
conclusion that when the news of his portable chemist's shop, his
giving his services to the people free of charge, and other things
illustrating his point of view, became known, his windows were
smashed. As Baruch Pokoik, the only glazier in Obrzydłówek, was busy
at the time celebrating the Feast of Tabernacles, the doctor was
obliged to paste up the window-panes with paper, and keep watch at
night, revolver in hand. The windows were, in fact, broken
periodically, until wooden shutters were procured for them. Rumours
were spread among the common people that the doctor had intercourse
with evil spirits, while the better educated were told that he was
ignorant of his profession. Patients who wished to consult him were
kept away by threats and noisy demonstrations outside the house.
The young doctor paid no attention to all this, and relied on the
ultimate triumph of truth. But truth did not triumph--it is difficult
to say why not. By the end of the year his energy was slowly ebbing
away. Close contact with the ignorant masses had disillusioned him
more than words can say. His lectures on hygiene, entreaties and
arguments had fallen like the seed on rocky ground. He had done all
that was in his power--and it had been in vain.
Public-domain text, read in full here on John Shaqi.
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