So-called original music may be nothing more than the fruit of good
taste displayed in the arrangement of laboriously sought peculiarities
of means and modes, and it is therefore only outwardly individual; but
music whose themes spring from a pronounced individual feeling, which
feeling moulds its form and makes each contributive detail conform to
the spirit of the initial impulse, is truly original. Individual music
is then radically original, but original music is not necessarily
individual.
A spark of individual genius, because of its clean brilliancy, sends
out its rays into illimitable space; whereas a whole bonfire of
purposeful eccentricities curtains its flames with non-radiating
elements, illuminating but a small field.
Now we must step backward beyond that point where science begins to
shed her light upon natural laws. What agency produces life, starts
and keeps in motion the machinery of our bodies, and places a soul
behind our features? The same agency must guide us in the conception
of musical ideas, or they will lack all living elements. This power
is God: God in us,--a well-spring of inspiration for those whose
susceptibilities are sufficiently acute to feel its influence.
Science can teach us to produce rich harmonic successions and
instrumental colors, but it cannot impart the magical power
of spontaneous and sequential growth that characterizes great
compositions, nor can it show us how to identify the spirit which
pervades such works. Any one can prepare himself to weigh the
intellectual properties of a musical work, but the spirit which
these properties are supposed to clothe will not materialize for
unsympathetic souls. Herein exists the reason for differences of
opinion entertained by cultured and honest critics.
Some works possessing all the attributes of greatness must be often
heard before they begin to enlist our sympathies. Others, equally
inspired, fail to awaken responsiveness in certain persons. Differently
constituted natures cannot be expected to vibrate in unison, and as
real music is soul vibration made audible, it seeks responsiveness in
our natures, as any given tone lays hold of objects whose vibrations
are sympathetic, causing them to emit consonant sounds.
The impression made by music can only be similar even--in character
and intensity--where the hearers are equally endowed and cultured,
and are equally conditioned mentally to surrender themselves to its
influence. As long as each member of the human family is distinguished
by individuality, so long will the impressions made by the intangible
elements in art be diverse.
Suggestiveness is the highest quality with which a poet, an orator,
a painter, a sculptor, or a musician can endow his productions.
Its existence implies a clear conception, rooted in sentiment and
adequately expressed through adaptable means, but well within the line
of demarcation which separates logical terseness from redundancy.
Public-domain text, read in full here on John Shaqi.
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