Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
Among the ten victims were two of the best known Russian Anarchists,
whose idealism and life-long devotion to the cause of humanity had stood
the test of Tsarist dungeons and exile, and persecution and suffering in
other countries. They were Fanya Baron, who several months before had
escaped from the Ryazan prison, and Lev Tcherny who had spent many years
of his life in _katorga_ and exile, under the old régime. The Bolsheviki
did not have the courage to say that they had shot Lev Tcherny; in the
list of the executed he appeared as “Turchaninoff,” which--though his
real name--was unfamiliar to some even of his closest friends. Tcherny
was known throughout Russia as a gifted poet and writer. In 1907 he had
published an original work on “Associational Anarchism,” and since his
return from Siberia in 1917 he had enjoyed wide popularity among the
workers of Moscow as a lecturer and founder of the “Federation of Brain
Workers.” He was a man of great gifts, tender and sympathetic in all his
relationships. No person could be further from banditism.
The mother of Tcherny had repeatedly called at the _Ossoby Otdel_
(Special Department of the Tcheka) to learn the fate of her son. Every
time she was told to come next day; she would then be permitted to see
him. As established later, Tcherny had already been shot when these
promises were being made. After his death the authorities refused to
turn his body over to his relatives or friends for burial. There were
persistent rumours that the Tcheka had not intended to execute Tcherny,
but that he died under torture.
Fanya Baron was of the type of Russian woman completely consecrated to
the cause of humanity. While in America she gave all her spare time and
a goodly part of her meagre earnings in a factory to further Anarchist
propaganda. Years afterward, when I met her in Kharkov, her zeal and
devotion had become intensified by the persecution she and her comrades
had endured since their return to Russia. She possessed unbounded
courage and a generous spirit. She could perform the most difficult
task and deprive herself of the last piece of bread with grace and utter
selflessness. Under harrowing conditions of travel, Fanya went up and
down the Ukraina to spread the _Nabat_, organize the workers and
peasants, or bring help and succour to her imprisoned comrades. She was
one of the victims of the Butyrki raid, when she had been dragged by her
hair and badly beaten. After her escape from the Ryazan prison she
tramped on foot to Moscow, where she arrived in tatters and penniless.
It was her desperate condition which drove her to seek shelter with her
husband’s brother, at whose house she was discovered by the Tcheka. This
big-hearted woman, who had served the Social Revolution all her life,
was done to death by the people who pretended to be the advance guard of
revolution. Not content with the crime of killing Fanya Baron, the
Soviet Government put the stigma of banditism on the memory of their
dead victim.
Public-domain text, read in full here on John Shaqi.
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