Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
he heard that we had no intention of requesting the Turkish authorities
to make him a prisoner.
Government at last decided on recalling us, and appointed Mr.
Palgrave, the distinguished Arabian traveller, in our stead.
In the beginning of July we went for a short trip to the Habab
country, situate north of Massowah; on our return, we were met in
the desert of Chab by some of the Naib's relations, who informed
us that Ibrahim (the relative of Samuel) had returned with an answer
from his Majesty, and was expected daily; that all our former
messengers had obtained leave to depart; but what was still more
gratifying was the intelligence, brought down by them, that Theodore,
to show his regard for us, had liberated Consul Cameron and his
fellow-captives. On July 12, Ibrahim arrived. He gave full details
about the release of the Consul; a story which was corroborated a
few days afterwards by another relative of his, also one of our
former messengers. I believe, from what I afterwards learnt, that
Theodore himself was party to the lie, as he publicly, in presence
of the messengers, gave orders to some of his officers to go and
remove the Consul's fetters; only the messengers improved on it by
stating that they had seen the Consul after the chains had been
removed.
The reply Theodore had at last granted to our repeated demands was
not courteous, nor even civil--it was neither signed nor sealed;
he ordered us to proceed through the distant and unhealthy route
of the Soudan, and, once arrived at Metemma, to inform him of our
arrival there, and that he would then provide us with an escort.
We did not like the letter; it seemed more the production of a
madman than of a reasonable being. I select a few extracts from
this letter, as they are really curiosities in their way. He said:--
"The reason I do not write to you in my name, because of Abouna
Salama, the so-called Kokab (Stern) the Jew, and the one you called
Consul, named Cameron (who was sent by you). I treated them with
honour and friendship in my city. When I thus befriended them, on
account of my anxiety to cultivate the friendship of the English
Queen, they reviled me.
"Plowden and Johannes (John Bell), who were called Englishmen, were
killed in my country, whose death, by the power of God, I avenged
on those who killed them; on account these (the three above mentioned)
abused me, and denounced me as a murderer.
"Cameron, who is called Consul, represented to me that he was a
servant of the Queen. I invested him with a robe of honour of my
country, and supplied him with provisions for the journey. I asked
him to make me a friend of the Queen.
"When he was sent on his mission, he went and stayed some time with
the Turks, and returned to me.
Public-domain text, read in full here on John Shaqi.
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