Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
The palms of Oubari are like paltry shrubs; and from viewing them
here, one would not believe them to be half 7000, the estimated
number. To the southward, another portion of the same range. When we
got to the top, we were perspiring copiously, and had to take care
that the perspiration was not checked too suddenly, as a strong
cool breeze was blowing on the top. Many spaces were cleared away
for prayer, in the same manner as we have observed in places on all
the roads we have travelled along. The form in general is an oblong
square, with a small recess in one of the longer sides looking to
the rising sun, or it is semicircular, with a similar recess. On the
top of a steep precipice, the King’s Anthem was sung with great
energy and taste by Hillman.
The new moon was seen this evening, to the great joy of all the
followers of Mahomet. Muskets and pistols were discharged, and all the
musicians began their labours. This sport was continued all night. A
party of musicians came out to visit us; but several were so drunk
that they could scarcely walk. The fast is kept by all with a bad
grace; and scarcely one is to be seen who has not a long visage. It
is even laughable to see some young men going about the streets with
long walking sticks, leaning forward like a man bent with age. As
soon as the maraboot calls, not a person is to be seen in the streets;
all commence, as soon as he pronounces “Allah Akbar;” all pretend
to keep it; and if they do not, they take care no one shall know:
but from the wry faces and great pharasaical shows, the rigidity
may be called in question. None of our party kept it, except for a
day now and then; for all travellers after the first day are allowed
exemption; but they have to make up at some other time.
For the first time, we found out the writings on the rocks were
Tuarick; and we met one man that knew a few of the letters; but could
not find one that knew all. The information was satisfactory to us,
and put our minds to rest on the subject of the writing.
We were amused with stories of the great powers of eating of the
Tuaricks. We were told that two men have consumed three sheep at one
meal; another eating a kail of bruised dates, with a corresponding
quantity of milk, and another eating about a hundred loaves, of about
the size of our penny loaves. We had many inquiries respecting our
females. A notion prevailed, that they always bore more than one child
at a time, and that they went longer than nine calendar months. On
being told that they were the same in that respect as other women,
they appeared pleased. We were also asked how they were kept; if
locked up as the Moorish woman, or allowed to go freely abroad. The
Tuarick women are allowed great liberties that way, and are not a
little pleased at having such an advantage.
Public-domain text, read in full here on John Shaqi.
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