Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I — John Shaqi
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
Yildirim Báyazíd wisely made Edreneh (Adrianople) the second seat of
empire, and besieged Islámból during seven months with an army of
a hundred thousand men, till the infidels cried out that they were
ready to make peace on his own terms, offering to pay a yearly tribute
(kharáj) of 200,000 pieces of gold. Dissatisfied with this proposal,
he demanded that the Mohammedans (ummeti Mohammed) should occupy, as
of old in the days of ’Omar ibn ’Abdu-l-’azíz, and Hárúnu-r-Rashíd,
one half of Islámból and Ghalatah, and have the tithe of all the
gardens and vineyards outside of the city. The Tekkúr king (_i.e._
the Emperor) was compelled of necessity to accept these terms, and
twenty thousand Musulmáns having been introduced into the town, were
established within their former boundaries. The Gul jámi’í, within the
Jebálí kapú-sí, was purified with rose-water from all the pollutions of
the infidels, whence it received its name of Gul-jámi’í (_i.e._ Rose
mosque). A court of justice was established in the Sirkehjí Tekiyeh
in that neighbourhood; Ghalatah was garrisoned with six thousand men,
and half of it, as far as the tower, given up to the Mohammedans.
Having in this manner conquered one half of Islámból, Báyazíd returned
victorious to Edreneh. Soon afterwards Tímúr Leng issuing from the
land of Írán with thirty-seven kings at his stirrup, claimed the
same submission from Báyazíd, who, with the spirit and courage of an
emperor, refused to comply. Tímúr, therefore, advanced and encountered
him with a countless army. Twelve thousand men of the Tátár light-horse
(eshkinjí), and some thousands of foot soldiers, who, by the bad
counsels of the vazír, had received no pay, went over to the enemy;
notwithstanding which Báyazíd, urged on by his zeal, pressed forwards
with his small force, mounted on a sorry colt, and having entered the
throng of Tímúr’s army, laid about him with his sword on all sides,
so as to pile the Tátárs in heaps all around him. At last, by God’s
will, his horse that had never seen any action fell under him, and he,
not being able to rise again before the Tátárs rushed upon him, was
taken prisoner, and carried into Tímúr’s presence. Tímúr arose when
he was brought in, and treated him with great respect. They then sat
down together on the same carpet (sejjádeh) to eat honey and yóghúrt
(clotted cream). While thus conversing together, “I thank God,” said
Tímúr, “for having delivered thee into my hand, and enabled me to eat
and discourse with thee on the same table; but if I had fallen into
thy hands, what wouldst thou have done?” Yildirim, from the openness
of his heart, came to the point at once, and said, “By heaven! if thou
hadst fallen into my hand, I would have shut thee up in an iron cage,
and would never have taken thee out of it till the day of thy death!”
“What thou lovest in thy heart, I love in mine,” replied Tímúr, and
ordering an iron cage to be brought forthwith, shut Báyazíd up in it,
Public-domain text, read in full here on John Shaqi.
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