Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
Abundant illustrations of the most un-natural history may be found
in the works of Aldrovandus; his voluminous works on animals are very
curious and interesting, and are richly illustrated with engravings at
least as quaint in character as the text. His “Monstrorum Historia,”
published in folio at Bologna in 1642, is a perfect treasure-house
of rank impossibilities. Another book of very similar character is
Boiastuau’s “Histoires Prodigeuses,” published in Paris in the year 1561,
a strange assemblage of curious and monstrous figures.
The wondrous creatures of Aldrovandus, and it must be borne in mind
that these are given in the most perfect good faith as contributions
towards a better knowledge of natural history, are divisible into three
classes:—creatures that are absolute impossibilities, such as fig. 3, a
man having the head and neck of a crane; secondly, various species of
malformation and abnormal growth, which do undoubtedly occur from time
to time; and thirdly, other forms suggested by this second class, but
carried to altogether impossible excess.
It is of course easy, having realized that a lizard with a forked tail is
somewhat of a curiosity, to make a much greater wonder by representing,
as he does, a ten-tailed lizard; and while a boy born without arms is a
painful possibility, the wonder is undoubtedly greatly increased by also
cutting off his legs, as Aldrovandus does, and replacing them with the
tail of a fish.
The creature he calls hippopos, having the head, arms, and body of a
man, but terminating below in the legs and hoofs of a horse, was (though
here only two-legged,) probably suggested by the centaur myth. Amongst
the other impossibilities which we must nevertheless again remind our
readers the old writer brings forward in the most perfect sincerity as
valuable aids to a better knowledge of the wonders of creation, is a man
of normal growth, except that he has the head of a wolf, the lady, fig.
4, who is distinctly of harpy type, a ram-headed individual, and a boy
with the head of an elephant.
[Illustration: FIG. 4.]
Public-domain text, read in full here on John Shaqi.
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