The unwarranted importance attached to the historical study of language
forms is paralleled by the equally unwarranted importance ascribed to
grammatical and orthographic correctness in the use of language. This
perverse pedantry has been carried to such lengths that it is considered
almost dishonorable for any one to violate the usual forms of his mother
tongue, or even of a foreign language, like the French. We forget that
neither Shakespeare nor Luther nor Goethe spoke or wrote a "correct"
English or German, and we forget that it cannot be the object of a true
cultivation of language to _preserve_ as accurately as possible existing
linguistic usage, with its imperfections, amounting at times to
absurdities. Its real object lies rather in the appropriate
_development_ and _improvement_ of the language. We have already
mentioned the fact that in one department, orthography, the true
conception of the nature of language and of its development is gradually
beginning to assert itself. Among most nations efforts are being made to
improve orthography with a view to unambiguity, and when once sufficient
clearness is had as to the object aimed for in spelling, there will be
no special difficulty in finding the required means to attain it.
But in all the other departments of language we are still almost wholly
without a conception of the genuine needs. Though the example of the
English language proves that we can entirely dispense with the manifold
co-ordinations in the same sentence as appearing in the special plural
forms of the adjective, verb, pronoun, etc., yet the idea of consciously
applying to other languages the natural process of improvement
unconsciously evolved in the English language seems not to have occurred
even to the boldest language reformers. So strongly are we all under the
domination of the "schoolmaster" ideal, that is to say, the ideal of
preserving every linguistic absurdity and impracticability simply
because it is "good usage."
Public-domain text, read in full here on John Shaqi.
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