Nestleton Magna: A Story of Yorkshire Methodism — John Shaqi
Nestleton Magna: A Story of Yorkshire MethodismWray, J. Jackson (James Jackson)
General
Nestleton Magna: A Story of Yorkshire Methodism
Wray, J. Jackson (James Jackson)
Methodist Church (Great Britain) -- Fiction; Yorkshire (England) -- Fiction
“When one who holds communion with the skies,
Has filled his urn where the pure waters rise,
And once more mingles with us meaner things,
’Tis even as if an angel shook his wings;
Immortal fragrance fills the circuit wide,
And tells us where his treasure is supplied.”
_Cowper._
In addition to the Sunday services conducted by local preachers, and a
fortnightly Thursday meeting, when the Nestletonian Methodists were
favoured with a sermon from one of the “itinerants,” two weekly
class-meetings were held, the one in Adam Olliver’s cottage, the other
in the kitchen of Nathan Blyth. In each case the owner of the place of
rendezvous was the “leader” of the little band which gathered from
week to week to give and obtain mutual cheer and encouragement in the
Christian life. Old Adam’s class consisted chiefly of the older
members of society, and numbered a dozen or fourteen men and women who
were “asking their way to Zion with their faces thitherward.”
The lowly and tidy little room was always made as neat as a new pin by
the diligent Judith for the class-meetings, though that state of
things was by no means exceptional; for Judith, like most of the East
Yorkshire peasantry, prided herself on the cleanliness of her cosy
cottage. A strip or two of carpet was laid here and there upon the
well-washed brick floor. A hearthrug made of short strips of cloth,
knitted in many colours and neat of pattern, lay upon the white
hearthstone, on the borders of which, uncovered by the rug, a little
red sand was strewn, to facilitate future sweeping operations, and to
give a looser tenancy to dirt. The grate, hob, and oven were brightly
polished with black-lead, and the iron bar, and “reckon” over the
fire-place, used for suspending culinary pot and kettle, were as
bright as burnished steel. Half a dozen wooden chairs made of birch or
ashwood, a small old-fashioned “dresser” and platerack, a clock of
contemporary age, whose long case stood bolt upright against the wall,
and had had to suffer partial decapitation to make room for it
underneath the joists of the boarded chamber floor, an odd-looking
corner cupboard perched more than half-way up an angle of the room,
and a little round table covered with glazed American cloth, completed
the furniture. Not quite, though, for there were two old-fashioned
arm-chairs, with spindled backs, from which the green paint was
largely worn away by constant use, and two or three odd little
Scripture prints and an antique “sampler” adorned the whitewashed
walls. On class-meeting nights, the sitting accommodation was
increased by the introduction of two little wooden forms of Adam’s own
construction, which at other seasons were set up on end in the little
back kitchen to be out of the way. A well-worn Bible and the
ubiquitous Wesleyan hymn-book were laid upon the table, and Adam’s
spectacles, in a wooden case, were placed by their side, as regularly
as Wednesday night came round.
Public-domain text, read in full here on John Shaqi.
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