Much of this literary bellicosity is pathological. Men overmuch in studies and universities get ill in their livers and sluggish in their circulations; they suffer from shyness, from a persuasion of excessive and neglected merit, old maid's melancholy, and a detestation of all the levities of life. And their suffering finds its vent in ferocious thoughts. A vigorous daily bath, a complete stoppage of wine, beer, spirits, and tobacco, and two hours of hockey in the afternoon would probably make decently tolerant men of all these fermenting professional militarists. Such a regimen would certainly have been the salvation of both Froude and Carlyle. It would probably have saved the world from the vituperation of the Hebrew prophets--those models for infinite mischief. The extremist cases pass to the average case through insensible degrees. We are all probably, as a species, a little too prone to intolerance, and if we do in all sincerity mean to end war in the world we must prepare ourselves for considerable exercises in restraint when strange people look, behave, believe, and live in a manner different from our own. The minority of permanently bitter souls who want to see objectionable cities burning and men fleeing and dying form the real strength in our occasional complicities. The world has had its latest object lesson in the German abuse of English and French as "degenerates," of the Russians as "Mongol hordes," of the Japanese as "yellow savages," but it is not only Germans who let themselves slip into national vanity and these ugly hostilities to unfamiliar life. The first line of attack against war must be an attack upon self-righteousness and intolerance. These things are the germ of uncompromising and incurable militarism everywhere. Now, the attack upon self-righteousness and intolerance and the stern, self-satisfied militarism that arises naturally out of these things is to be made in a number of ways. The first is a sedulous propaganda of the truth about war, a steadfast resolve to keep the pain of warfare alive in the nerves of the careless, to keep the stench of war under the else indifferent nose. It is only in the study of the gloomily megalomaniac historian that aggressive war becomes a large and glorious thing. In reality it is a filthy outrage upon life, an idiot's smashing of the furniture of homes, a mangling, a malignant mischief, a scalding of stokers, a disemboweling of gunners, a raping of caught women by drunken soldiers. By book and pamphlet, by picture and cinematograph film, the pacifist must organize wisdom in these matters.