there will be in him still some nobility of irrepressible impulse,
some leap of the spirit unawares. Macleod’s usual method, however, is
to take some unregenerate character--a wild tramp, a godless seaman,
an express ecclesiastic--and reform him, not by religious admonition,
but by living influences that seize upon the better feelings. In his
Vanity Fair the evangelists are the affections. Thus in _Billy Buttons_
the captain and crew are humanised by the accident of having upon
their hands, in the middle of the Atlantic, the care of a new-born
infant; the father of Wee Davie is made another being by his wife’s
cry over the little coffin:--’O Willie, forgi’e me, for it’s no’ ma
pairt to speak, but I canna help it enoo, and just, ma bonnie man, just
agree wi’ me that we’ll gi’e oor hearts noo and for ever to oor ain
Saviour, and the Saviour o’ wee Davie’; Jock Hall, the outcast in _The
Starling_, thinking that he hates everybody and that everybody hates
him, is made a new creature through the kindness and encouragement of
an old soldier, who, when the bird cries, _A man’s a man for a’ that_,
drives the lesson home, ‘And ye _are_ a man; cheer up, Jock.’ Macleod’s
good people are no hymn-book pietists, but, like those of Dickens,
gentle and true. And his stories are entertaining, so that the most
bigoted agnostic might put up with the religion for the sake of the
amusement.
The most prevailing quality of Macleod’s fiction is the pathos, and
though one must be a Christian to feel it all, there is much that
no humane reader will be able to resist. To be sure the occasion
is always simple and ordinary, never such, for instance, as the
elaborate decline of a consumptive scholar in his garden-chair; and
the cause of these tears may be only a remark or a gesture. Under the
restrictions of _Good Words_ he could not do his best as a humorist,
yet he permitted himself to be thoroughly Scottish and provoke hearty
laughter. Within a modest range he displays real genius in the
portrayal of character and the rendering of Scottish conversation.
Public-domain text, read in full here on John Shaqi.
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