Notes and Queries, Number 185, May 14, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 185, May 14, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 185, May 14, 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
Your correspondent ERICA will not, I think, find an instance in this
country of a person having more than one Christian name before the last
century. Charles James Fox and William Wyndham Grenville are the two
earliest instances I can find. It is trivial but curious to observe, that
in the lists given at the beginning of the _Oxford Calendar_ of the heads
of colleges and halls from their several foundations, the first who appears
with two Christian names is the venerable president of Magdalene College.
Antony Ashley Cooper is only a seeming exception; his surname was
Ashley-Cooper, as is proved by his contributing the letter _a_ to the word
_cabal_, the nickname of the ministry of which he formed a part. We find
the custom common enough in Germany at the time of the Reformation, and
still earlier in Italy. I apprehend that its origin is really in the _tria
nomina_ of Roman freemen. It was introduced into this country through our
royal family, but I am not aware of any prince who had the benefit of it
before Charles James.
I apprehend the passage which ERICA quotes from Lord Coke has not the
significance which he attributes to it. A man can have but one Christian or
baptismal name, of however many single names or words that baptismal name
may be composed. I have spoken in this letter of two Christian names, in
order to be more intelligible at the expense of correctness.
J. J. H.
Temple.
_Lamech's War-song_ (Vol. vii., p. 432.).--There have been many
speculations about the origin and meaning of these lines. I agree with
EWALD in _Die Poetischen Buecher des Alten Bundes_, vol. i., who calls it a
"sword-song;" and I imagine it might have been preserved by tradition among
the Canaanitish nations, and so quoted by Moses as familiar to the
Israelites. I should translate it--
"Adah and Zillah, hear ye my voice!
Wives of Lemek, heed ye my saying!
For man do I slay, for my wound;
And child, for my bruise.
For seven-fold is Cain avenged,
And Lemek seventy-fold and seven."
Bishop Hall, in his _Explication of Hard Texts_, paraphrases it thus:
"And Lamech said to his wives, 'Adah and Zillah, what tell you me of
any dangers and fears? Hear my voice, oh ye faint-hearted wives of
Lamech, and hearken unto my speech; I pass not of the strength of my
adversary: for I know my own valour and power to revenge; if any man
give me but a wound or a stroke, though he be never so young and lusty,
I can and will kill him dead.'"
Your correspondent H. WALTER says that "every branch of Cain's family was
destroyed by the Deluge." Where is the authority to be found for the
tradition, quoted in an _Introduction to the Books of Moses_, by James
Morison, p. 26., that Naameh, the daughter of Lamech the Cainite and
Zillah, married Ham, the son of Noah, and thus survived the Flood?
W. FRASER.
Tor-Mohun.
Public-domain text, read in full here on John Shaqi.
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