Notes and Queries, Number 238, May 20, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. — John Shaqi
Notes and Queries, Number 238, May 20, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 238, May 20, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Brissot de Warville_ (Vol. ix., p. 335.).--Brissot's _Mémoires_ is a very
common book in the original, and has gone through several editions. The
passage quoted by N. J. A. was only an impudent excuse for an impudent
assumption. Brissot, in his early ambition, wished to pass himself off as a
gentleman, and called himself _Brissot de Warville_, as Danton did D'Anton,
and Robespierre de Robespierre; but when these worthies were endeavouring
to send _M. de Warville_ to the scaffold as an aristocrat, he invented this
fable of his father's having some landed property at _Ouarville en Beauce_
(not Beance), and that he was called, according to the custom of the
country, from this place, where, it seems, he was put out to nurse. When
the dread of the guillotine made _M. de Warville_ anxious to get rid of his
aristocratic pretensions, he confessed (in those same _Mémoires_) that his
father kept a cook's shop in the town of Chartres, and was so ignorant that
he could neither read nor write. I need not add, that his having had a
landed property to justify, in any way, the son's territorial appellation,
was a gross fiction.
C.
"_Le Compère Mathieu_" (Vol. vi., pp. 11. 111. 181.).--On the fly-leaf of
my copy (three vols. 12mo., Londres, 1766) of this amusing work, variously
attributed by your correspondents to Mathurin Laurent and the Abbé du
Laurens, is written the following note, in the hand of its former
possessor, Joseph Whateley:
"Ecrit par Diderot, fils d'un Coutelier: un homme très licentieux, qui
écrit encore plusieurs autres Ouvrages, comme La Religieuse, Les Bijoux
méchant (_sic_), &c. Il jouit un grand rôle après dans la Révolution.
"J. W."
By the way, A. N. styles it "a not altogether undull work." May I ask him
to elucidate this phrase, as I am totally at a loss to comprehend its
meaning. "Not undull" must surely mean _dull_, if anything. The work,
however, is the reverse of dull.
WILLIAM BATES.
Birmingham.
_Etymology of "Awkward"_ (Vol. viii., p. 310.--H. C. K. has probably given
the true derivation of this word, but he might have noticed the {481}
singularity of one Anglo-Saxon word branching off into two forms,
signifying different ways of acting wrong; one, _awkward_, implying
ignorance and clumsiness; the other, _wayward_, perverseness and obstinacy.
That the latter word is derived from the source from which he deduces
_awkward_, can, as I conceive, admit of no doubt.
J. S. WARDEN.
_Life and Death_ (Vol. ix., p. 296.).--What is death but a sleep? We shall
awake refreshed in the morning. Thus Psalm xvii. 15.; Rom. vi. 5. For the
full meanings, see these passages in the original tongues. Sir Thomas
Browne, whose _Hydriotaphia_ abounds with quaint and beautiful allusions to
this subject, says, in one place, "Sleep is so like death, that I dare not
trust him without my prayers:" and he closes his learned treatise with the
following sentence:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account