Notes and Queries, Number 84, June 7, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 84, June 7, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_West Chester_ (Vol. iii., p. 353.).--So called in contradistinction to
Chester-le-Street, Chester Magna, Chester Parva, Chesterfield,
Chesterton, and a hundred other Chesters throughout England. To be _sent
to West Chester_ (frequently so called in the beginning of the last
century), was to be sent into banishment, _i. e._ into Ireland; of which
Chester was in those days the usual, and indeed almost the only, route.
C.
_Registry of Dissenters_ (Vol. iii., p. 370.).--I beg to inform D. X.
that I have met with several instances of Dissenters' _burials_ being
entered in parish registers, at a time when a more amicable feeling than
now exists prevailed between churchmen and themselves. In the register
of Warbleton, co. Sussex, in particular, there are several entries of
Quakers who were buried in their own cemetery in that parish, about 150
years since.
M. A. LOWER.
Lewes.
_Registry of Ministerial Offices performed by Dissenters_ (Vol. iii., p.
370.).--The note of D. X. has led me to examine the baptismal registers
of Ecclesfield parish, and I find on the parchment fly-leaf of the book
which contains the baptisms, that date from nearly the beginning of the
seventeenth century, the following heading--"Births of the children of
some Dissenters enter'd as given." Then comes a list of the names of
fourteen children, with the dates of their births; and, after several
miscellaneous entries of baptisms, I find,
"January 3. 1750-1, Samuel, son of Thomas Sayles, said to be
baptised at Sheffield by ye Popish priest."
The enrolment of births is, no doubt, quite improper. But the entering
of dissenting baptisms in the parish register (mentioned by D. X.) would
not, I think, be equally open to reprobation; inasmuch as the
registering has always been of baptisms _in the parish_, and not merely
_in the church_. Hence, if dissenting baptism be, as no doubt it is, a
valid title to burial by the clergyman, he might, not unreasonably, be
disposed to keep a list of such irregular administrations. That the law
has regarded them as irregular, is evident from the fact, that when in
1812 an act was passed "for the better regulating and preserving parish
and other registers of births, baptisms, marriages, and burials in
England," the 146th chap. of the same distinctly declares, that when a
baptism is performed by any other than the licensed minister of the
parish, the certificate of its performance must state that it was
"according to the rites of the United Church of England and Ireland." No
dissenting baptism, therefore, could now be registered by the clergyman.
In our burial register there is a slip of paper pinned, with this
inscription upon it:
Public-domain text, read in full here on John Shaqi.
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