Notes and Queries, Vol. V, Number 134, May 22, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 134, May 22, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Exeter Controversy_ (Vol. v., p. 126.).--This controversy was one of
the many discussions relating to the Trinity which have engaged the
theological activity of England during the last two hundred years. It
arose in consequence of the imputed Arianism of some Presbyterian
ministers of Exeter, the most conspicuous of whom were James Peirce and
Joseph Hallet. It began in 1717, and terminated in 1719, when these two
ministers were ejected from their pulpits. Your correspondent who put
the question will find some account of this controversy in Murch's
_History of the Presbyterian Churches in the West of England_,--a work
well worth the attention of those who take interest in the antiquities
of Non-conformity.
T. H. GILL.
_Corrupted Names of Places_ (Vol. v., p. 375.).--When my father was at
one time engaged in collecting the numbers drawn for the Sussex militia,
he began by calling out for those men who belonged to the hundred of
_Mayfield_; and though he three times repeated his call, not a single
man came forward. A person standing by suggested that he should say "the
hundred of _Mearvel_," and give it as broad a twang as possible. He did
so; when _nineteen_ out of _twenty-three_ present answered to the
summons. _Hurstmonceaux_ is commonly pronounced _Harsmouncy_; and I have
heard _Sompting_ called _Summut_.
G. BLINK.
_Poison_ (Vol. v., p. 394.).--Junius, Bailey, and Johnson seem all to
agree that our word _poison_ comes from the French _poison_. I am
inclined to think, with the two first-mentioned lexicographers, that the
etymon is πόσις, or _potio_. Junius adds, that "Ita Belgis
venenum dicitur _gift_, donum;" and it is curious that in Icelandic
_eitr_ means both poison and gift. In the _Antiquitates Celto-Scandicæ_
(p. 13.), I find the following expressions:--"Sva er sagt, at Froda væri
gefinn banadryckr." "Mixta portioni veneno sublatum e vivis tradunt
Frotonem." Should it not be _potioni_, inasmuch as "bana," in Icelandic,
signifies to kill, if I do not err, and "dryckr" is drink? Certainly, in
Anglo-Saxon, "bana" (whence our _bane_) and "drycian" have similar
significations.
C. I. R.
Is there any possible doubt that _poison_ is _potion_? Menage quotes
Suetonius, that Caligula was _potionatus_ by his wife. It is a French
word undoubtedly.
C. B.
_Vikingr Skotar_ (Vol. v., p. 394.).--In the _Antiquitates
Celto-Scandicæ_ it is stated (p. 5.), that after the death of Guthormr,
and subsequently to the departure of Harald (Harfagr) from the Hebrides,
"Sidan settug i löndin vikingar margir Danir oc Nordmenn. Posthac sedes
ibi occupant piratæ plurimi, Dani æqua ac Normanni." The word
_vikingar_, the true Icelandic word for pirate, often occurs in the same
saga, but not combined with _skotar_, though this latter term is
repeated, signifying "the Scotch," and also in composition with
_konungr_, &c.
C. I. R.
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