Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
Thus it is in connection with the Antitype of the peace-offering. The
very same Jesus who is the object of Heaven's delight, is the spring
of joy, of strength, and of comfort to every believing heart; and not
only to every heart in particular, but also to the whole church of God
in fellowship. God, in His exceeding grace, has given His people the
very same object that He has Himself. "Truly our fellowship is with
the Father, and with His Son Jesus Christ." (1 John i.) True, our
thoughts of Jesus can never rise to the height of God's thoughts. Our
estimation of such an object must ever fall far short of His; and
hence, in the type, the house of Aaron could not partake of the fat.
But though we can never rise to the standard of the divine estimation
of Christ's Person and sacrifice, it is nevertheless the same object
we are occupied with, and therefore the house of Aaron had "the wave
breast and the heave shoulder." All this is replete with comfort and
joy to the heart. The Lord Jesus Christ, the One "who was dead, but is
alive for evermore," is now the exclusive object before the eye and
thoughts of God; and, in perfect grace, He has given unto us a portion
in the same blessed and all-glorious Person. Christ is our object
too--the object of our hearts and the theme of our song. "Having made
peace by the blood of His cross," He ascended into heaven, and sent
down the Holy Ghost, that "other Comforter," by whose powerful
ministrations we feed upon "the breast and shoulder" of our divine
"Peace-offering." He is indeed our peace; and it is our exceeding joy
to know that such is God's delight in the establishment of our peace,
that the sweet odor of our Peace-offering has refreshed His heart.
This imparts a peculiar charm to this type. Christ as the
Burnt-offering commands the admiration of the heart; Christ as the
Peace-offering establishes the peace of the conscience, and meets the
deep and manifold necessities of the soul. The sons of Aaron might
stand around the altar of burnt-offering; they might behold the flame
of that offering ascending to the God of Israel; they might see the
sacrifice reduced to ashes; they might, in view of all this, bow their
heads and worship; but they carried naught away for themselves. Not so
in the peace-offering. In it, they not only beheld that which was
capable of emitting a sweet odor to God, but also of yielding a most
substantial portion for themselves, on which they could feed in happy
and holy fellowship.
Public-domain text, read in full here on John Shaqi.
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