[3] King James’s connection with the history of
witchcraft almost deserves a monograph for it has never
been adequately discussed, and various misconceptions
on the subject are afloat. Thus Mr. H. M. Doughty, in
an interesting but one-sided essay on Witchcraft and
Christianity (Blackwood’s Magazine, March, 1898, CLXIII,
388), remarks that “the new King James had long lived in
abject fear of witches”--an assertion that he would find it
impossible to prove, even if it were true, as it seems not
to be.
[4] The act of 5 Eliz. c. 16 (after reciting that 33
Henr. VIII. c. 8 had been repealed by 1 Edw. VI. c. 12)
prescribes the penalty of death for witchcraft which
destroys life, imprisonment for that which causes bodily
injury (death for the second offence); in certain harmless
kinds of sorcery (such as accompanied the search for
treasure or stolen goods) the second offence is punished
by imprisonment for life. 1 Jac. I. c. 12 follows 5 Eliz.
c. 16 in the main. Its chief differences are,--greater
detail in defining witchcraft; the insertion of a passage
about digging up dead bodies for purposes of sorcery;
death for the first offence in cases of witchcraft which
causes bodily injury; death for the second offence
in treasure-seeking sorcery and the like. Before one
pronounces the new statute much severer than the old, it
would be well to examine the practical operation of the
two. In particular, one ought to determine how many witches
were executed under the law of James I. who would not
have been subject to the death penalty under the law of
Elizabeth. This is not the place for such an examination.
On treasure-seeking sorcery see the learned and
entertaining essay of Dr. Augustus Jessopp, Hill-Digging
and Magic (in his Random Roaming and Other Papers, 1893).
[5] See p. 64 below. Strictly speaking, the Commonwealth
did not begin until 1649, but this point need not be
pressed.
[6] See F. Legge, Witchcraft in Scotland (Scottish Review,
XVIII, 267); Thomas Wright, Narratives of Sorcery and
Witchcraft, Chap. xxv. Whitelocke, under date of Oct. 4,
1652, notes “Letters that sixty Persons Men and Women were
accused before the Commissioners for Administration of
Justice in _Scotland_ at the last Circuit for Witches; but
they found so much Malice and so little Proof against them
that none were condemned” (Memorials, 1732, p. 545). Cf.
also his very important entry on the same subject under
Oct. 29, 1652 (pp. 547-548).
Public-domain text, read in full here on John Shaqi.
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