Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
But it happened on a certain day, that the countrywoman, wife of the
cowherd, was preparing some loaves to bake, and the king, sitting at the
hearth, made ready his bow and arrows and other warlike instruments. The
unlucky woman espying the cakes burning at the fire, ran up to remove
them, and rebuking the brave king, exclaimed:--
Ca'sn thee mind the ke-aks, man, an' doossen zee 'em burn?
I'm boun thee's eat 'em vast enough, az zoon az 'tiz the turn.[112]
The blundering woman little thought that it was king Alfred, who had
fought so many battles against the pagans, and gained so many victories
over them.
But the Almighty not only granted to the same glorious king victories
over his enemies, but also permitted him to be harassed by them, to be
sunk down by adversities, and depressed by the low estate of his
followers, to the end that he might learn that there is one Lord of all
things, to whom every knee doth bow, and in whose hand are the hearts of
kings; who puts down the mighty from their seat and exalteth the humble;
who suffers his servants when they are elevated at the summit of
prosperity to be touched by the rod of adversity, that in their
humility they may not despair of God's mercy, and in their prosperity
they may not boast of their honours, but may also know, to whom they owe
all the things which they possess.
We may believe that the calamity was brought upon the king aforesaid,
because, in the beginning of his reign, when he was a youth, and
influenced by youthful feelings, he would not listen to the petitions
which his subjects made to him for help in their necessities, or for
relief from those who oppressed them; but he repulsed them from him, and
paid no heed to their requests. This particular gave much annoyance to
the holy man St. Neot, who was his relation, and often foretold to him,
in the spirit of prophecy, that he would suffer great adversity on this
account; but Alfred neither attended to the reproof of the man of God,
nor listened to his true prediction. Wherefore, seeing that a man's sins
must be corrected either in this world or the next, the true and
righteous Judge was willing that his sin should not go unpunished in
this world, to the end that he might spare him in the world to come.
From this cause, therefore, the aforesaid Alfred often fell into such
great misery, that sometimes none of his subjects knew where he was or
what had become of him.
Public-domain text, read in full here on John Shaqi.
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