Old New Zealand: Being Incidents of Native Customs and Character in the Old Times — John Shaqi
Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
This was a _taua muru_ (a robbing expedition) in revenge for the leader
having been cleaned out by our chief, which gave them the right to rob
any one connected with, related to, or under the protection of, our
chief aforesaid, provided always that they were able. We, on the other
hand, had the clear right to kill any of the robbers, which would then
have given them the right to kill us; but until we killed some of them,
it would not have been "correct" for them to have taken life, so they
managed the thing neatly, in order that they should have no occasion to
do so. The whole proceeding was unobjectionable in every respect, and
_tika_ (correct). Had we put in our nine-pound shot at the stern of
their canoe, it would have been correct also; but as we were not able,
we had no right whatever to complain.
The above is good law: and here I may as well inform the New Zealand
public that I am going to write the whole law of this land in a book,
which I shall call "_Ko nga ture_;" and as I intend it for the good of
both races, I shall mix the two languages up in such a way that neither
can understand; but this does not matter, as I shall add a "glossary,"
in Coptic, to make things clear.
Some time after this, a little incident worth noting happened at my
friend Mr. ----'s place. Our chief had, for some time back, a sort of
dispute with another magnate, who lived about ten miles off. I really
cannot say who was in the right: the arguments on both sides were so
nearly balanced, that I should not like to commit myself to a judgment
in the case. The question was at last brought to a fair hearing at my
friend's house. The arguments on both sides were very forcible; so much
so that in the course of the arbitration our chief and thirty of his
principal witnesses were shot dead in a heap before my friend's door,
and sixty others badly wounded, and my friend's house and store blown
up and burnt to ashes.
My friend was all but, or, indeed, quite ruined; but it would not have
been "correct" for him to complain--_his_ loss in goods being far
overbalanced by the loss of the tribe in men. He was, however, consoled
by hundreds of friends who came in large parties to condole and _tangi_
with him, and who, as was quite correct in such cases, shot and ate all
his stock, sheep, pigs, goats, ducks, geese, fowls, &c., all in high
compliment to himself: at which he felt proud, as a well conducted and
conditioned pakeha Maori (as he was) should do. He did not, however,
survive these honours long, poor fellow. He died; and, strange to say,
no one knew exactly what was the matter with him: some said it was the
climate, they thought.
Public-domain text, read in full here on John Shaqi.
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