Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
Besides the principal claims there were an immense number of secondary
ones--a sort of latent equities--which had lain dormant until it was
known the pakeha had his eye on the land. Some of them seemed to me at
the time odd enough. One man required payment because his ancestors, as
he affirmed, had exercised the right of catching rats on it; but which
he (the claimant) had never done, for the best of reasons, _i.e._,
there were no rats to catch: except indeed pakeha rats, which were
plenty enough, but this variety of rodent was not counted as game.
Another claimed because his grandfather had been murdered on the land,
and--as I am a veracious pakeha--another claimed payment because _his_
grandfather had committed the murder! Then half the country claimed
payments of various value, from one fig of tobacco to a musket, on
account of a certain _wahi tapu_, or ancient burying-ground, which was
on the land, and in which every one almost had had relations or rather
ancestors buried, as they could clearly make out, in old times; though
no one had been deposited in it for about two hundred years, and the
bones of the others had been (as they said) removed long ago to a
_torere_ in the mountains.
It seemed an awkward circumstance that there was some difference of
opinion as to where this same _wahi tapu_ was situated, being, and
lying; for in case of my buying the land it was stipulated that I
should fence it round and make no use of it, although I had paid for
it. I, however, have put off fencing till the exact boundaries have
been made out; and indeed I don't think I shall ever be called on to do
so, the fencing proviso having been made, as I now believe, to give a
stronger look of reality to the existence of the sacred spot, it having
been observed that I had some doubts on the subject. No mention was
ever made of it after the payments had been all made, and so I think I
may venture to affirm that the existence of the said _wahi tapu_ is of
very doubtful authenticity, though it certainly cost me a round "lot of
trade." There was one old man who obstinately persisted in declaring
that he, and he alone, was the sole and rightful owner of the land; he
seemed also to have a "fixed idea" about certain barrels of gunpowder;
but as he did not prove his claim to my satisfaction, and as he had no
one to back him, I of course gave him nothing; he nevertheless demanded
the gunpowder about once a month for five-and-twenty years, till at
last he died of old age, and I am now a landed proprietor, clear of all
claims and demands, and have an undeniable right to hold my estate as
long as ever I am able.
Public-domain text, read in full here on John Shaqi.
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