Old Tavern Signs: An Excursion in the History of HospitalityEndell, Fritz August Gottfried
History
Old Tavern Signs: An Excursion in the History of Hospitality
Endell, Fritz August Gottfried
Inn signs; Taverns (Inns)
of bed and force him to sleep on the table: “J’etois forcé la nuit de
dormir sur la table de la salle ou je faisais mettre des matelas et
des draps ... pour éviter les punaises dont tous les lits sont fort
infectés.” A similar experience he has in San Lorenzo, near Viterbo,
the charming little town of countless fountains.
But we must take leave of our noble traveling companion and visit the
painters’ studios of the time to see if we cannot find in their work
pictures of the taverns and signs we have heard so much about.
[Illustration: ·THE·ROWING·BARGE·WALLINGFORD·]
CHAPTER VI
TAVERN SIGNS IN ART--ESPECIALLY IN PICTURES BY THE DUTCH MASTERS
[Illustration: The Trumpeter before a Tavern From a Painting by Du
Jardin in Amsterdam]
CHAPTER VI
TAVERN SIGNS IN ART--ESPECIALLY IN PICTURES BY THE DUTCH MASTERS
“Als de vien es in der man
dan is de wiesheid in de kan.”
Carlyle once complained that the artists preferred to paint
“Corregiosities,” creations of their own fancy, instead of
representing the historic events of their own times. Only the Dutch
painters of the seventeenth and eighteenth centuries, in so far as
they keep clear of the Italian influence, may justly be called true
historical painters, certainly with greater reason than the school of
historical painting in the nineteenth century, which tried to
reconstruct events of epochs long past with the antiquarian help of
old armor, swords, costumes, and the like. We will find, therefore, in
the works of the Dutch masters the truest historical documents for our
modest sphere of investigation.
While Greek art reflected, as in a pure mirror, the harmony of worldly
and religious life in Hellas, the mediæval art essentially served
religious ideas, but in giving them a visible form used the worldly
elements of contemporary costume and architecture. Great artists like
Giotto, whose merits the proud words on his tombstone characterize,
“Ille ego sum per quem pinctura extincta revixit,” proved themselves
the best historians, because they possessed, besides deep religious
concentration, the gift of true observation, thus introducing in their
works valuable information about the life of their own time.
Public-domain text, read in full here on John Shaqi.
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